AK vs AK (2020)

The premise of Vikramaditya Motwane’s latest film AK vs AK is immediately intriguing; a film director (Anurag Kashyap) kidnaps the daughter of a film star (Anil Kapoor) and then records the ensuing frantic search against the clock as a thrilling hostage drama. While I had a concern that the film would try too hard to be ‘clever’ and ‘edgy’, and not being a huge fan of Anurag Kashyap, I didn’t jump onto to Netflix straight away. But the story and the trailer were enough to pique my interest.  What I wasn’t expecting was just how funny the film turned out to be, or that it would be quite so entertaining – although it does occasionally almost fall into the trap of trying to be just a little too self-aware. The two AK’s play extreme caricatures of themselves (or at least of their public personas), and the film is peppered with references to their real (and reel) lives in a modern take on a meta film that retains a distinctive Bollywood flavour.

The film starts by introducing Yogita (Yogita Bihani) as a film school student who is recording Anurag for a school project. She follows him with a camera when he is interviewed, along with Anil Kapoor, by Sucharita Tyagi in front of a live audience. Anil is talking about his glory days in numerous hit films while Anurag adds digs about Anil’s recent lack of success. The sniping continues until an audience member asks which is more important, the actor or the director and in the ensuing argument, Anurag throws a glass of water over Anil. It’s brilliantly funny and the various references by each to their respective careers sets the rivalry between the two up beautifully.

As the media splash pictures of the contretemps across the front pages, Anurag is beset by problems, with actors withdrawing from his upcoming film (Nawazuddin Siddiqui in a voice cameo) and backers pulling out. But just when the situation seems dire, Yogita comes up with a plan. Next, Anurag goes onto the set of Anil’s latest film where the actor is finishing early to go home and celebrate his birthday. After forcing his way in to speak to Anil, Anurag manages to convince the star that he has kidnaped his daughter Sonam Kapoor, and that Anil has until sunrise to find her. There are just 3 rules: no police, no outsiders and the camera has to remain on. The hunt is on, and as Anil becomes ever more frantic in his attempts to find his daughter, Yogita keeps the camera keeps rolling while Anurag keeps fanning the flames.

It definitely helps to have some idea about the two AK’s and to know something about their respective careers, families and the stories about each. At times the insults cut very close to the bone, but the film plays on this, aiming for the biggest shocks and the nastiest rumours. There are some brilliant moments; such as a scene in a police station where Anurag convinces everyone that Anil is just acting and an extended chase sequence where Yogita is struggling to keep up and the bouncing camera adds to the improvised feel of the film. But at the same time there are some scenes that drag on a little too long and Anurag’s overacting starts to become a tad annoying.

What I really loved in the film was Anil Kapoor and his ability to act, overact and be completely convincing as he changed from frantic father to consummate performer at the drop of a hat. The perils of stardom are shown everywhere as Anil is pressed into posing for selfies by almost every person he meets. Throughout it all there is no question at all that Anil Kapoor is a star. Even when he’s running through the streets, dashing along platforms and accosting taxi drivers, he is never put out by the attention he receives or the demands for selfies. He just smiles, poses and then resumes his search. That struck me as perhaps being the most true-to-life part of the entire film – this endless affirmation of stardom that becomes so all pervasive that it’s not even noticeable any more.

As part of the chase, Anil ends up at a Christmas party where the revellers won’t help him until he performs for them in a brilliant ad hoc dance performance. What makes it even better is Anurag clapping and cheering at the very edge of the crowd. Despite all his digs about Anil’s slide into obscurity, he seems happy to be watching the crowd’s reaction to their hero, or, is he just enjoying the delay to Anil’s hunt for his daughter? The manic look on Anurag’s face tends to suggest it’s much more likely to be the latter. There is ambiguity everywhere, a few unexpected twists and plenty of self-aware backslapping which somehow all works better than it should.

I enjoyed this film much more than I expected. The opening scenes are fantastic and create expectation for a perhaps more nuanced film, but once Sonam is kidnapped and the chase is on, we’re back into more familiar action territory. There is a lull in the middle before the film picks up again, but overall this is in turns funny, shocking, surprising but mostly just entertaining. Be warned though – there is a lot of swearing in this film. It was fun to see Anurag’s DVD library which I remember him talking about at a Q and A session here in Melbourne, and great to see such big Bollywood names such as Boney Kapoor taking part in the action. Other things to look out for are the preponderance of shots featuring images of the actors in mirrors and the glimpses of Jogita and her camera that can be seen reflected in windows, Anurag’s tablet and the car windows. All very meta.

So if you’re looking for something a little out of the ordinary, that’s still very much entrenched in the world of Bollywood, find AK vs AK online, sit back and enjoy the mayhem. 3 ½ stars.

Rama Rama Re (2016)

D. Satya Prakash’s début film is a classic road movie about an escaped prisoner and the various characters he meets along this journey Perhaps the most outstanding feature of the film is the superb cinematography as each scene appears beautifully constructed with a keen eye for detail, despite most of the action occurring on a jeep travelling through a rather desolate countryside. Add a fascinating story with engaging characters in often surreal situations and Rama Rama Re becomes a road trip to remember.

The film starts with ‘Sandal’ Raja (Nataraj) escaping from prison. In a preview of how the film will unfold, the escape itself isn’t shown and instead the film shows us the prison guards arguing with some labourers about their pay for the day. When the alarm is raised, the prison commander is torn between watching his favourite soap opera on TV and rushing to start the hunt for the prisoner. The corruption of the jail is quickly replaced by hysterical news reports showing interviews with the prisoners and guards that reveal Raja was afraid of dying and escaped before he could be hanged. As the hunt continues, Raja’s picture is everywhere and a large reward of 10 lakh’s is offered for his capture. Meanwhile Raja is shown running, and running, and yet more running, while his beard and hair grow longer as he moves further and further away from civilisation.

Meanwhile army veteran Ramanna (K. Jayaram) is preparing his ancient jeep for a trip. He buys new jasmine to hang on the rear-view mirror which just happens to be wrapped in a newspaper with Raja’s mugshot (a recurring image that is central to the storyline). As Ramanna sets off he meets with a truck driver (Bhaskar Dev) who has broken down on the road. After rather reluctantly towing him to the nearest garage, Ramanna is persuaded to give the driver’s passenger a lift to the nearest town – a passenger who just happens to be Raja.

Shortly afterwards Ramanna picks up an eloping couple Dharma (Dharmanna Kadur) and Subbi (Bimbashri Ninasam) who hide in his jeep. The couple are being chased by various members of their respective families, who disprove of the inter-caste relationship. Dharma also recognises Raja and wants to claim the reward, but the pursuing families, a soldier (Sridhar) on leave on his way to be with his pregnant wife and a group of travelling musicians all conspire to make Raja’s recapture seem unlikely.

Throughout the journey the story briefly delves into issues such as caste, corruption and the limited healthcare available in rural locations. These are never allowed to implicitly interfere with the characters’ journey but are often the reason behind some of their choices and as such do have an impact. The relentless pursuit of Raja and the treatment of prisoners is also briefly touched on but the sensationalism of the media and need for reform are only part of the backdrop to the story.  The focus is on the journey and how each of the characters react to the various revelations and experiences along the way. All of them are flawed and none are particularly likeable which ensures that it is the journey and experience that is important rather than any particular character.

I particularly liked how Raja seems to have devolved as a result of his imprisonment and subsequent escape. He is like a trapped animal, only concerned with flight and doesn’t seem to have any real plan or final destination in mind. This is an excellent portrayal of a man so desperate to escape that everything else has become irrelevant. Nataraj doesn’t have much dialogue, and so it’s his facial expression and body language that are crucial to illustrate his thought processes and focus on escape above all else. I thought he was excellent in the role and that his portrayal of desperation was pretty much spot on.

The character of Dharma is initially incredibly irritating, although he embodies so many common traits that it’s hard not to smile at his various antics. His obsession with combing his hair is just one of these, and he does bring some light-heartedness into the film just when it starts to drag in the first half. The relationships between Dharma and Subbi is also interesting as he promises her the world but fails to deliver. However, Subbi seems to be completely aware of Dharma’s shortcomings and in some lovely pieces of writing does turn the tables rather nicely on him to make sure she gets what she wants. The contrast between the couple and their reluctant traveling companions is also used to good effect to accentuate each of their flaws as the journey progresses.

What I really love about this film is the perfection and attention to detail in each frame. There is so much to enjoy even in the shots of the landscape as the jeep travels through. The TV in the prison at the very start is surrounded by papers and files while the shelves are just as shambolic with files strewn everywhere. With just a few images cinematographer Lavith captures the disorganisation and carelessness of the prison officers perfectly.  I also love the precision of the bicycle with the water jug sitting in front just outside Ramanna’s house, and how this contrasts to the limited and out of focus shots of the interior. The countryside looks amazing, despite being devoid of life and during the journey it almost becomes a character itself, and certainly just as important. Just as precisely, the pictures of Raja in the newspapers are carefully repeated and contrasted to images of his current appearance although his travelling companions only seem to register the mugshot and the reward. It’s all perfectly put together as a visual feast that compliments the action beautifully. The soundtrack from Nobin Paul is excellent and the songs from Vasuki Vaibhav work well to keep the narrative moving.

Rama Rama Re does follow a classic journey template but the journey itself is unique. The story is allowed to develop at its own pace and the characters are quirky but plausible within the framework of the plot. Although the film does drag a little in the middle, the gorgeous images and wonderful characterisations overcome this slight lag, while the end is just as unusual and unexpected as the rest of the journey. This is a clever film, beautifully filmed with interesting characters and very well worth watching. 4 stars.

Gehrayee

This 1980 supernatural suspense film follows the fortunes of a family after they sell an ancestral plantation to a soap factory. Aside from the supernatural elements, the story touches on the themes of gender inequality, the issue of caste and even environmentalism with an insightfulness that is surprising in a Bollywood film of the era. Although there are influences from Western films such as The Exorcist, Gehrayee is firmly grounded in Indian culture with references to traditional practices, god-men and sacred rites. Starring a very young Padmini Kolhapure, Anant Nag and Rita Bhaduri, Gehrayee is a rather different Bollywood ‘horror’ film that has plenty of relevance even today.

The film starts with Chennabassapa (Sriram Lagoo) visiting his family plantation in a small village. The plantation is looked after by Basava (Suhas Bhalekar) who lives on the farm with his daughter Chenni (Rita Bhaduri). During his visit, Chennabassapa announces that he has sold the plantation to a soap factory as he needs money to build a new house in Bangalore. He offers Basava a job in the factory, or work in a bank in Bangalore, but Basava is devastated by the announcement and doesn’t take Chennabassapa up on any of his offers. Instead, he bewails the destruction of the forest and what he calls the rape of the land in the name of money. 

On his return to Bangalore, Chennabassapa continues to demonstrate his total lack of empathy when retrenching workers from one of his factories. Despite other members of his team pointing out that it’s not about the monetary compensation, Chennabassapa ignores the humanitarian aspects and continues to concentrate only on profit, although he does pay off his workers in line with government regulations. It’s not that he is mean and only focused on profit, but he sees his workers as just another commodity and not worth any further consideration once he has no further use for them. Chennabassapa is a man of science and rationality, convinced of his own superiority and sure that he is always right, but by the end of the film, this is shown to be a bad thing, and not something to be proud of at all!

Shortly after Chennabassapa’s return from his village, his daughter Uma (Padmini Kolhapure) starts to behave very oddly, waking up screaming and speaking about events from Chennabassapa’s past in an odd voice. Unlike Chennabassapa, his wife Saroja (Indrani Mukherjee) is very superstitious and although she is accepting of the decision to take Uma to see a doctor, she also looks for other remedies and more traditional cures to help her daughter. As part of her treatment Uma undergoes shock therapy, which Chennabassapa’s son Nandu (Anant Nag) vehemently argues against. He is convinced that this will have a detrimental effect on his young sister and instead takes her out for rides on his motorcycle and trips to parks to help try and recover her senses. However, this seems to backfire as Uma then shockingly tries to seduce Nandu in front of their parents, and she continues to reveal indiscretions from Chennabassapa’s past.

One of these revelations is that Chennabassapa seduced Basava’s wife who then suicided by jumping into a well. Saroja takes Chennabassapa to task, telling him that like all men his sexual conquest meant nothing to him but was a major event for the woman that resulted in a death. It’s a small part of the plot, but it makes a big impact as, in a few words, Saroja rips apart her husband’s complacency and points out the inherent hypocrisy of their society. I wish the film had gone further into this and perhaps even brought it into the climax, but it’s still an excellent piece of writing and kudos to scriptwriters Vijay Tendulkar, Vikas Desai and Aruna Raje for including such a frank conversation in the film.

Meanwhile, as Uma appears to be getting worse, the family servant Rama (Ramakrishna) tries to help by suggesting a tantric lime placed under Uma’s bed. Apparently this will rot if she is possessed but will otherwise stay fresh. However the next morning the lemon is missing and shortly after Rama is sacked after the family’s food rots in the pan. At the same time, Saroja starts to look for other solutions and tries a succession of god-men who try to exorcise the evil spirit from Uma. One of these (a youthful Amrish Puri) kidnaps Uma to use in a demonic ritual of his own, but luckily Nandu and Rama are able to rescue her in time. As Uma becomes weaker and weaker the family becomes ever more desperate to finds a solution before time runs out. But perhaps the most shocking revelations occur at the climax of the film, when Nandu tries to find out why his family have been targeted and ends up raising Basava’s ghost to try and get to the bottom of Uma’s illness.

While there isn’t ever anything particularly frightening that happens in Gehrayee, some of the scenes of possession and the final climax are definitely quite creepy. Padmini Kolhapure is exceptionally good in her portrayal of a young girl possessed by a demonic spirit, and even if there are no horrific special effects, her expressions and body language perfectly express the two sides to her personality. Anant Nag is also excellent as Nandu, slowly starting to experience his own mental issues and managing to convey both his despair and his internal confusion as his beloved sister becomes a stranger. Sriram Lagoo and Indrani Mukherjee are also excellent and make the most of their conflicting views to keep the story moving along. The conflict between science and superstition is nicely equitable with both having their successes and missteps although in the end the supernatural problem requires a supernatural solution.

 The background music from Laxmikant Pyarelal also adds to the suspense with odd noises and other-worldly screeches along with the more usual musical build-up. The contrast between Chennabassapa’s belief in science and medicine compared to his wife’s more spiritual approach to the problem works well and adds to the general uneasiness of the film. Nandu seems torn between the two belief systems which ultimately contributes to his own mental deterioration while Chennabassapa’s attitude also highlights the divide between rich and poor, and the harsh struggle to exist for those who live in small rural villages. Basava’s lament for the plight of the land echoes throughout the film, contrasting the lush parks in the city with the barrenness of the village once the factory has taken over the land. One of Uma’s breakdowns also occurs in a park where she is surrounded by trees, where it seems as if nature is taking its revenge on her family.

Although the story is about demonic possession, ultimately it’s the evils of society that end up as the focus of the film, and therein lies the real horror. Vikas Desai and Aruna Raje keep the outcome uncertain right to the very end and the juxtaposition of events that can be explained with those that cannot bring a feeling of unease that persists throughout. It’s very well done to keep the audience unbalanced and waiting for something awful to happen, right up until the climax. More of a social commentary that just happens to have a supernatural element, Gehrayee is a film ahead of its time and one that deserves a wider audience. 3½ stars.