Tag Archives: Koti

Muta Mestri

Posted on by

Muta Mestri is a masala film with a message, featuring Chiru with director A Kodandarami Reddy, and dialogues by the Paruchuri brothers. Overall the blend of ideas and drama and action is balanced. The action is full throttle, the dancing energetic, the ladies outfits are frequently hideous and the message is generally one I can get on board with. What works, works well but there are some heavy handed moments and a few assumptions around values that left me cold.

Chiranjeevi is the very patriotic Subhash Chandra Bose, the ‘Labour Contractor’ at a local market. He gets an excellent introduction when Sukkamma bets Brahmi a nudie run that the porters can’t unload waiting trucks in less than 10 minutes.

Whenever Bose arrives by bike, he just lets the bike careen off into the distance. It oozes confidence and a dash of silliness which is perfect for this role. Oh and she loses the bet.

The market is a harmonious community of men, women, Hindus and Muslims all working together. There are some statements to the effect of unity equalling strength.

Allu Ramalingaiah plays a teacher who educates the children about Independence, Gandhian principles and the like and regulars Brahmi and Ali lurk in the support cast too. It’s the India that should be, according to the vision of this film. Kasim is one of the more prominent support characters and he and his son are well liked. They celebrate their Hindu friends’ festivals and the Hindus respect and understand Muslim religious practice. Indeed, knowledge of prayer times sparks a crucial plot development towards the end of the film. Diversity is shown as beneficial, not just something to be tolerated.

Atma (Sharat Saxena) is the villain of the piece. He is more of an ascetic style of villain, believing he has a relationship with god that allows him room to negotiate indulgence for bad deeds. He wants to use the land the market is on for a new development. The market folks turn to Bose for help and he stages a non-violent protest outside Atma’s house.

Bose allies with MLA Sundaraiah and the CM (Gummadi) and eventually moves into politics – a position that Atma wanted for his son Dilip. Dilip is the kind of baddie who pulls up outside a school and plays loud crappy music to drown out the pure sweet sound of innocent school children singing the national anthem. And adding insult to injury, he then dances badly in the street. Obviously Bose wil deal with him severely.

Bose brings a direct and action oriented approach to politics. There is a great sequence of Bose being wheeled from one photo op to another with the emphasis on being seen to feed orphans or plant trees rather than actually doing it. Bose reprimands his advisors and starts making his own decisions based on what he sees as right. He upsets the applecart and the CM loves him for it, as do the people. This is a major theme in the story and there are recurring examples. The film also makes a point about the quality of people in politics, and the shift from people who wanted to change the world to those who just want to profit from it. People have a responsibility to try and fix things, not just leave them for someone else to clean up. For all the idealism Bose spouts, it’s a deeply cynical film.

Atma realises that the only way to hurt Bose is to attack his loved ones and discredit him. Bose realises that he can’t sort out Atma while he is part of the government. It is a similar idea to the cop/vigilante issue raised in other films. Justice is located outside of the legal system and good men can do illegal things as long as they are doing them for the ‘right’ reasons.

The action scenes are energetic and impressive, and Chiru is in excellent form. The fights are fast and athletic, and suit his character’s style. Actually, Bose has multiple fight styles and uses them to entertain people watching him belting the daylights out of the baddies. I liked Bose’s interactions with the other guys at the market and Chiru has a gleam in his eye when he gets into the rousing speeches. His dancing is excellent, and especially when he has the opportunity to go for it.  A lot of the comedy is Bose bumbling his way through the intricacies of political life, and the hassles of being a chick magnet so it isn’t too intrusive even if it is very silly. Chiranjeevi looks great in simple working attire, although he does veer into acid wash denim territory which is less pleasing. The song costumes are an outlet for the frustrated wardrobe team. I keep saying this, but Chiranjeevi is such an accomplished actor. He finds opportunities to give his character more depth and complexity than a mass film may require, making the overall result more engaging and credible.

There are some things I took issue with. Bose’s sister Jhansi gets home late from college and because he sees the neighbours watching, Bose slaps her. There is a tearful repentance that follows, and the upshot is that avoiding reputational damage is the responsibility of women. That scene will come back to haunt Bose in a major way but it left a bad taste in my mouth, especially when Jhansi basically apologised for making him feel the need to hit her. Grrrr. At the same time, Bujamma (Meena) is very forward in chasing Bose and there is no penalty for that. So his sister has to be perfect and virginal but he will marry who he chooses and think no less of her for trying to get her hands on him before the wedding. Sigh.

All of the females in the film are given short shrift. Bujamma is, as Bose repeatedly tells her, loud, crass and stinks of fried food from her snack stall. She keeps trying to transform herself to be more like what he wants but cannot change her nature. Some of it is quite funny, as in a challenge to stay silent for 24 hours, but some of the dialogues are just plain mean. Meena is pretty and lively enough as Bujamma although her performance is a bit grating. Kalpana (Roja) is Bose’s secretary, and as Bujamma sees her the main rival for Bose. Roja doesn’t get much to do apart from stand around and look decorative although she is afflicted with ‘comedy’. Brahmi decides to help Bujamma keep Bose and Kalpana apart by telling Kalpana that after six…she’d better watch out.

Despite that excellent piece of advice, it’s a stupid and unnecessary diversion as Kalpana keeps fantasising about Bose’s possible sexual advances and fainting all over the place.  Although it did lead to this song:

She seems to think that was a nightmare. Ahem. (Note – if you want the film on DVD, the Moser Baer DVD doesn’t include that song but the EVP one does.) Koti’s music is not particularly memorable but the picturisations and costumes made an impression. If that isn’t enough costume WTFery for you, please be my guest:

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Despite an escape plan that uses a detailed model, Bose catches up and Atma and Dilip are dealt with in excellent and elaborate style.

If ‘cross-country arse-kicking’ was an Olympic event, Bose would have taken gold (and possibly also silver and bronze). Justice is done, at least for some.

It’s an entertaining enough film, but not quite enough to make me want to watch it too often. There is some substance lurking under the cheese, but I have issues with the treatment of Jhansi in a film that was otherwise very positive about equality and community. See it for Chiru’s dancing, the outfits and the come-uppances. 3 ½ stars.

Sweta Naagu

Posted on by

Sweta Naagu was initially mentioned in a comment (thanks mm) and the idea of a film featuring a specially trained white snake was intriguing. Sadly though, it’s a fairly average snake movie that suffers from a surfeit of ideas which all muddle together to make a rather dull film. There are however a few good snakey moments and a rather memorable snake dance so it is worth adding in to the Nag Panchami Film Fesssstival.

The film starts with Madhumati (Soundarya) handing in her thesis on snakes to her professor. I have to say she wouldn’t get very far with her thesis at my university – where are the three bound copies with the title on the side – hm? At any rate Dr Parthasarathi seems very impressed by her work as she has investigated snakes as, well, snakes, rather than as mystical powerful beings.

Madhumati is very much the scientist, pouring scorn on her mother as she celebrates the Nagachaturthi festival and is dismissive of her mother’s ideals and beliefs. So naturally Madhumati is appalled when she sees a TV interview with Dr Parthasarathi, where he discusses his belief in the divinity of snakes. Shocked, she confronts him and demands an explanation. The best he can come up with though is a ‘personal versus professional opinion’ argument which is really rather weak. He does become more decisive later on, but the initial impression isn’t one of a confident and scholarly ophiologist. Instead he comes across as patronising and smug, and to add to his general ineptness, he can’t draw snakes!

Madhumati says that she will believe in the divinity of snakes only if she has hard evidence. So her professor tells her about the sacred texts called the Nagashastras which contain all the evidence she wants, although how he knows this is rather questionable since these Nagashastras are hidden somewhere in the Kollimalai forests and no-one who went looking has ever returned. Madhumati is on a quest though, and determines that she will be the one to find the Nagashastras and maybe get a better grade in her thesis as a result.

Once in the forest Madhumati is immediately and rather fortuitously captured by the tribe that have the Nagashastras in their keeping. They are snake worshippers and have a chief who believes in the power of animal print fabric.

The sacred texts are guarded by a snake which for some reason seems to approve of Madhumati despite her attempts to get her hands on the texts and her often stated belief that snakes are just reptiles. The guardian snake appears to Madhumati in human form to warn her that it is in her best interests to leave as soon as possible. We know from jenni’s excellent guide as soon as Madhumati opens the door that Vaasukhi is a snake since she has the required less clothing and oodles of eye make-up. However, just in case we were a bit slow to catch on (like Madhumati) the hair is a bit of a give away.

With this sign of favour from the local goddess, Madhumati is able to stay and continue her attempts to steal the Nagashastras. As a bit of a diversion, there is a strange tradition in the village that for any man to marry a woman he has to be able to beat her in a wrestling match. This gives us the only fight scenes in the film which are between local girl Chevandi and her suitors. Chief among these is Singam who finally does succumb to her kicks and body slams, recovering in time to be able to get married. This involves a ceremony at the Nagashetram where we first get to see the white snake as it blesses the happy couple.

After the party a swami shows up and determines to prove to Madhumati that her belief in practicality and facts is misplaced despite her total rejection of him. He brings the white snake to him with his powers and Madhumati is suitably impressed. However as she steps out of his sacred circle, the snake suddenly turns and spits blue venom at her, which sets a small tree on fire. This rather disturbs her, although it seems to be more the personal attack that she is shocked by rather than incendiary venom. We learn by flashback that in a previous life, Madhumati killed a snake and the white snake now wants revenge. The swami gives her a sacred thread to protect her from utter calamity, which sounds rather useful until, as events unfold, we realise that perhaps his idea of utter calamity isn’t quite the same as Madhumati’s.

After trying to set her on fire, the snake next tries to woo Madhumati and turns up in a dream sequence/snake dance ‘item number’ as a Freddie Mercury clone in tight white singlet and red track-pants before changing into gold lame and black pleather. We know he is the snake as he has blue contact lenses and iridescent clothing as, but he’s just not very snake-like otherwise. The backing dancers however show great dedication to the art of the snake dance and are actually pretty good if not totally co-ordinated.

Before the dream sequence can lead to anything untoward, Madhumati is called back to the city. Here, the snake starts to truly plot revenge, appearing to her in the guise of her fiancée and popping up in unlikely places around the house. Since this leads to Madhumati crying and yelling ‘snake!’ every few minutes her family eventually take her to see a psychiatrist. His useful diagnosis is that she will be fine if she gets married and has something else to think about. Can it get any more ridiculous? Yes – at this point the white snake gate crashes the engagement and ends up killing Madhumati’s pet dog, while Pravin’s family disown him for allying himself with a woman who doesn’t believe in the divinity of snakes. As a final stroke of genius, the professor organises a conference where Madhumati can tell the world about her experiences and reveal the true nature of snakes – as spelt out below.

Snake are however vindictive, vengeful and able to impersonate anyone, so the white snake is able to totally derail the conference. There is then no other option but for Madhumati and her family to head back to the forest and find the helpful swami to solve the problem once and for all.

There are just too many ideas in here and as a result the plot gets messy and confusing. Writer Lalla Devi seems to want to add in as many snake film clichés as possible and it just doesn’t work. If the film had stuck to either a single reason for snake revenge or a science vs. divinity plot it might have made more sense, but the combination just doesn’t have a clear path to follow.

Soundarya is the best thing about the film, and she really works hard to make her character as convincing as possible. Abbas plays the role of Soundarya’s fiancée Pravin and is good when he actually has something to do. But his character has only a very small role and he tends to be overshadowed by Soundarya when they are on screen together. Jaya Prakash is fine as the village chief and seems to enjoy his role while Sarath Babu does what he can with the rather stupid professor.

There are some good lines in the film about science and divinity but they get obscured by the muddle of a plot. Also annoying and totally unnecessary is a comedy track involving the family cook and a thief who stole the cook’s money. This does at least provide a reason for Madhumati to have an escort to the forest but otherwise is just distracting. There is also a comedy scene with Brahmi during the snake conference which again doesn’t add anything to the plot and could very easily have been skipped. The side story with the romance between Chevandi and Singam is one which does work relatively well, but gets cut short, again to accommodate yet more unfunny comedy. The romance between Madhumati and Pravin is also skipped over very quickly and more detail of their relationship would have helped to explain why he was willing to defy his family over her. If only they’d concentrated more on the human relationships of the main characters and less on the comedy side-kicks this would have been a much more engaging film.

The effects generally work and the final face off between the white snake and the village snake goddess is a reasonable conclusion, although it’s still just a bit dull. The white snake is unusual though and it’s a nice change to have a snake seeking revenge as a man. Sweta Naagu gets 2 ½ stars, mainly for Soundarya and the white cobra.