Jagadeka Veeruni Katha

Jagadeka Veeruni Katha

Jagadeka Veeruni Katha (1961) is a sumptuous fantasy drama directed and produced by K.V Reddy. It stars NTR with B Saroja Devi, L Vijayalakshmi, Jayanthi and Bala as the love interests, is loaded with songs and is beautiful to look at. It’s also around 3 hours long, clearly made for a time when a more meandering pace was appreciated.

Jagadeka-Veeruni-Katha-Pratap and parents

The plot can be loosely described as follows. Prince Pratap (NTR) defies his parents and leaves the kingdom in search of love. His dream women are the devakanyas who represent the elements of Air, Water, Fire and…Snakes. Indra Kumari (B Saroja Devi), Nagini (L Vijayalakshmi), Varuna Kumari (Jayanthi) and Agni Kumari (Bala) like to bathe in a decorative pond, gossiping and singing the day away. Pratap finds them, but in return for his unwanted attention Indra Kumari turns him into a statue. Pratap’s mother goes into devotional overdrive and Parvathi (Kannamba) answers her plea. Pratap is restored to his princely self and Parvathi gives him the tip-off that if he stole Indra Kumari’s clothes, she would be stranded on earth and have to marry him. Marriage duly accomplished, he sets off with new wife and newly acquired best friend Rendu Chintalu (Relangi) to a neighbouring kingdom.

Jagadeka-Veeruni-Katha-ThreesokananduJagadeka-Veeruni-Katha-Men in drag

Threesokanadu (Rajanala Kaleswara Rao) is a petulant brat of a ruler and wants whatever he can’t have, including Indra Kumari. Devising numerous ploys to send her husband off on missions to Nagalokam and elsewhere, all he succeeds in is getting the remaining devakanyas hitched to Pratap. I don’t know why he thought dressing in a saree would help his cause. Relangi and Ekasa (Girija) have a comedy subplot in which they thwart the king’s plans and generally bicker.

Jagadeka-Veeruni-Katha-hard times

Meanwhile, back in Pratap’s home his brother has conspired to overthrow the Maharaju and Maharani (Mukkamala Krishnamurthy and Rushyendramani), who are now living on the streets. Eventually they get wind of Pratap’s whereabouts and a tearful reunion is on the cards. The devakanyas trick their mother-in-law and get Indra Kumari’s saree back and leave for the heavens.

Jagadeka-Veeruni-Katha-wild with griefJagadeka-Veeruni-Katha-change of heart

Pratap goes wild with grief and the ladies seem to miss him too. Indra and the other lords of various heavens test Pratap and eventually he gets his wives back. Happy days.

Jagadeka-Veeruni-Katha-NTR and RelangiJagadeka-Veeruni-Katha-NTR and Saroja Devi

It’s NTR’s film from go to whoa and he could do this kind of role in his sleep. Pratap is the perfect prince and goes from swooning to swashbuckling in the blink of an eye. He gets all the big speeches and a couple of key songs, and NTR dominates all his scenes. He always has a nice rapport with Relangi, and I liked them together as they showed the more human side of Pratap with a bit of humour.  Relangi’s character gets to do some useful and sensible things in amongst all his comedy bumbling too.

B Saroja Devi is the leading lady and does get the majority of screen time, but her character is not really developed beyond being designated as a heavenly beauty. The warmth in her interactions with the other devakanyas, and her chemistry with NTR is largely drawn from her own performance and not the script as far as I could tell.

Jagadeka-Veeruni-Katha-Indra Kumari and NaginiJagadeka-Veeruni-Katha-Pratap and Indra Kumari

One of my favourite filmi dancers L Vijayalakshmi gets a little bit of dialogue and a few not very snakey dances, but the other wives are not given a lot to do in the story. They all look stunning in their sparkly costumes, and I found their scenes together more lively than the ones where they had to stand around simpering at Pratap.

Given the heavenly origins of the leading ladies and the divine interference by Parvathi, there is lots of scope for special effects and magical plot developments. The devakanyas all have distinctive modes of arriving at their bathing spot. Nagini turns into a snake when her mood sours.

And faced with the demands of multiple wives, Pratap is magically cloned so he can spend quality time with his spouses.

Comedy demons perform a range of useful services, including transforming into a flying divan. Pratap is changed at different times into a statue and a baby. Aside from Marcus Bartley’s stunning camerawork with his trademark moonlit scenes, I was struck yet again by the skilful use of the limited 1960s technology to create some really effective illusions. There’s nothing that would fool today’s CGI savvy audience, but the sequences are creative and are perfect for the fable of a prince on a quest.

Jagadeka-Veeruni-Katha-lifelike rag doll 1Jagadeka-Veeruni-Katha-lifelike rag doll 2

Except maybe not the rag doll dummy used in some fight scenes.

The music by Pendyala Nageswara Rao is lovely and it feels like someone breaks into song every few minutes. The only character who does much by way of dancing is L Vijayalakshmi as Nagini. When Pratap arrives in her kingdom, this is how he is greeted.

And there are some lovely duets as well as more devotional songs.

The set design is lavish with all the intricate decorative motifs I’ve come to expect from this era and genre, including fabulous animal themed furniture and fittings. Plus some excellent work from the hat department. The film is available without subs on YouTube. I’ve also managed to track down an unsubtitled VCD, but the picture quality is poor. I can only imagine what it might have been like with a decent print and sound. Really Telugu film industry – get your act together and do something about these classics!

Considering so many things happen in this film, it’s almost remarkable how few of the incidents are essential to the plot. But if you can spare the time for a rambling adventure with a charming cast, gorgeous music, and beautiful visual design this is a sheer pleasure. 4 stars! (A small deduction for general crappiness of the print, irritatingly big watermark on that crappy print, and because comedy demons are to fantasy films what comedy uncles are to modern movies – a plague and a pox.)

Patala Bhairavi (1951)

Patala Bhairavi is a wonderful fairytale complete with a pauper turned prince, a wicked wizard, a princess, a quest, flying castles, magic, disguises and divine intervention. This is not a stuffy staid classic; this is fun! I watched it without subtitles, but the story is clear and easy to follow. And the cast is fantastic – NTR, Malathi K, SV Ranga Rao , Relangi – and  a young Savitri makes a small appearance.  There are beautiful sets as well, and lovely music by Ghantasala. It really is a feast.

Thota Ramudu (NTR) lives with his mother Kanthamma the palace gardener (Surabhi Kamalabai) and his sidekick Anji (Balakrishna). He spies the princess Indumatha (Malathi K) and is smitten. Her father  is not as enamoured of the idea, and tries to deter the youngsters but love will not be denied.  The King dreams that the poor man will be his daughter’s saviour and decides to be merciful. After being released from the palace dungeons Ramudu vows to make his way out into the world and return with the requisite riches and glory to be deemed worthy.

NTR is excellent as the hero. He stands up to the king’s bullying brother (Relangi), defends those in trouble and exudes righteousness without being stuck up. He gives his mother some trouble as he and Anji are silly boys when given half a chance, but he is fundamentally a nice guy.

Plus – he has snake wrangling and crocodile wrestling skills! It’s a fun role and he really embraces the swashbuckling hero style. He also gets to do romantic and dramatic scenes so there is a range of emotion and intensity. NTR balances it beautifully. Had the performance been tipped more towards silliness or self importance, it would have been a lot less enjoyable.

Indumathi is a proper princess. She lives in a palace, indulges in approved princess pastimes like singing to flowers and playing music, and after an exhausting day of these activities she sleeps in a peacock bed.

Indumathi doesn’t do much except wait…wait for her sweetheart, wait to be married, wait to be rescued. Malathi K made a strong impression in her later scenes when she is fearful and alone, but Indumathi is off screen for a lot of the film so she has little scope.

Relangi plays the king’s relative, and is NTR’s rival for Indumathi. There is little to fear on that front however as he delivers his habitual bumbling fool performance. He does have an eye catching hat though, so that was something. And he does his own singing. He and Balakrishna have ownership of the comedy track, and it is fairly amusing as the jokes are integral to their characters.

Anji is by Ramudu’s side for the adventure, and he contributes a little bit more than just comedy, although that is his primary purpose. In the battle of the sidekicks between Anji and the sorcerer’s apprentice Dingiri (Padmanabham), Anji wins the day. He is loyal and resourceful, if a bit dim, and without him the hero might have failed miserably. Considering I usually find the comedy sidekick more irritating than entertaining, I think he did really well to keep me from fast forwarding through his solo scenes.

SV Ranga Rao is Nepala Mantrikudu, a sorcerer who needs to sacrifice an innocent young lad (I wonder who will fall into his hands) in order to gain control over an idol that can compel goddess Patala Bhairavi (Girija) to grant wishes. He has a fabulous cave lair with excellent statuary, and the hapless Dingiri as his assistant.

Nepala Mantrikudu is a determined man, who will stop at nothing to gain his desire. He even cut his own arm off once for a spell, and then used his magic to reattach it. I like his dragon headed telescope that sees whatever the user wants to find.

He impresses the yokels with a great array of tricks – including turning a rock into a monkey and then transforms the monkey into a dancing girl before giving Relangi similar treatment. Ramudu can’t resist the show, and that brings the protagonists together. I always like SV Ranga Rao as a villain because he can be amusing with a twinkle in his eye and then turn to seriously threatening in a blink. He adds most of the drama and menace to the story, and is larger than life.

Ramudu steals a magical vessel and tries to create his own wealth. But he lacks the ability to use it so, promised money and the princess, he goes with Nepala Mantrikudu to retrieve the idol. The quest involves a lot of near death moments for NTR including – the crocodile wrestling!

Not the most lifelike crocodile, nor the most convincing wound I have seen. I shall digress – I keep hearing rumours that Rana Daggubati may be in a remake of this film. I think he is a competent actor although I’m not sure he has the right acting style for this sort of caper, but I do think he might be excellent at shirtless crocodile wrestling scenes.

Ramudu emerges from his dip triumphant, and worded up about the magician’s treachery by a goddess in the crocodile pond. Of course the sorcerer and his intended sacrifice have different ideas, and Ramudu wins that encounter and the idol.

While he is rich (thanks to the goddess) on his return to Ujjain, he is not out of trouble. It takes more than decapitation to stop a dark sorcerer who has a history of sticking his limbs back on.

Old enemies unite against Ramudu and he loses control of the idol. What next?

There are demons, bears, seven-league boots, invisibility cloaks, disguises, flying palaces, fisticuffs and so much more before the end of the tale.

When I say the sets were lavish – there are 3 separate credits for set design, moulding and painting and I think they earned their keep. When Ramudu takes the royal family on a tour of his magically appointed residence, the building is stunning. This song includes some performances by his household dancers (including Savitri), and the sets are just delightful. I’ve screen capped if you can’t be bothered with the song clip.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The visuals perfectly match the story book action and characters, with the painted backdrops reinforcing the fantasy element. The special effects are lots of fun (especially considering it was the 1950s).  I saw Sri Rama Rajyam on Friday night and despite the apparently huge budget for CGI, I found the effects more distracting than beautiful. I know that is a devotional film, and this isn’t but it made me think about the use of visual effects in films that are depicting an alternate reality. Patala Bhairavi keeps the people at the centre. When someone pulls on an invisibility cloak, other characters react to this amazing sight – the gimmicks support the story. In Sri Rama Rajyam, they chose to use CGI for things like birds, leaves, foliage, peacocks and deer to the point that it cluttered up the screen. It detracted from the story and from the actors. I appreciated the mastery of Kadri Venkata Reddy. He and the team including writers Subbanna Deekshitulu, Kamalakara Kameshwara Rao, Pingali Nagendra Rao art director Madhavapeddi Gokhale and DOP Marcus Bartley  have created a really beautiful fantasy realm with an engaging story.

Perhaps I am fond of this film because it reminds me of being a kid, watching Disney TV shows with my family on a Saturday evening. The good guys are nice, there are pretty jewels and costumes to admire, the music is lovely and the story ends on a high note. I would love to see it with subtitles but I enjoyed it immensely without. 5 stars!