Gehrayee

This 1980 supernatural suspense film follows the fortunes of a family after they sell an ancestral plantation to a soap factory. Aside from the supernatural elements, the story touches on the themes of gender inequality, the issue of caste and even environmentalism with an insightfulness that is surprising in a Bollywood film of the era. Although there are influences from Western films such as The Exorcist, Gehrayee is firmly grounded in Indian culture with references to traditional practices, god-men and sacred rites. Starring a very young Padmini Kolhapure, Anant Nag and Rita Bhaduri, Gehrayee is a rather different Bollywood ‘horror’ film that has plenty of relevance even today.

The film starts with Chennabassapa (Sriram Lagoo) visiting his family plantation in a small village. The plantation is looked after by Basava (Suhas Bhalekar) who lives on the farm with his daughter Chenni (Rita Bhaduri). During his visit, Chennabassapa announces that he has sold the plantation to a soap factory as he needs money to build a new house in Bangalore. He offers Basava a job in the factory, or work in a bank in Bangalore, but Basava is devastated by the announcement and doesn’t take Chennabassapa up on any of his offers. Instead, he bewails the destruction of the forest and what he calls the rape of the land in the name of money. 

On his return to Bangalore, Chennabassapa continues to demonstrate his total lack of empathy when retrenching workers from one of his factories. Despite other members of his team pointing out that it’s not about the monetary compensation, Chennabassapa ignores the humanitarian aspects and continues to concentrate only on profit, although he does pay off his workers in line with government regulations. It’s not that he is mean and only focused on profit, but he sees his workers as just another commodity and not worth any further consideration once he has no further use for them. Chennabassapa is a man of science and rationality, convinced of his own superiority and sure that he is always right, but by the end of the film, this is shown to be a bad thing, and not something to be proud of at all!

Shortly after Chennabassapa’s return from his village, his daughter Uma (Padmini Kolhapure) starts to behave very oddly, waking up screaming and speaking about events from Chennabassapa’s past in an odd voice. Unlike Chennabassapa, his wife Saroja (Indrani Mukherjee) is very superstitious and although she is accepting of the decision to take Uma to see a doctor, she also looks for other remedies and more traditional cures to help her daughter. As part of her treatment Uma undergoes shock therapy, which Chennabassapa’s son Nandu (Anant Nag) vehemently argues against. He is convinced that this will have a detrimental effect on his young sister and instead takes her out for rides on his motorcycle and trips to parks to help try and recover her senses. However, this seems to backfire as Uma then shockingly tries to seduce Nandu in front of their parents, and she continues to reveal indiscretions from Chennabassapa’s past.

One of these revelations is that Chennabassapa seduced Basava’s wife who then suicided by jumping into a well. Saroja takes Chennabassapa to task, telling him that like all men his sexual conquest meant nothing to him but was a major event for the woman that resulted in a death. It’s a small part of the plot, but it makes a big impact as, in a few words, Saroja rips apart her husband’s complacency and points out the inherent hypocrisy of their society. I wish the film had gone further into this and perhaps even brought it into the climax, but it’s still an excellent piece of writing and kudos to scriptwriters Vijay Tendulkar, Vikas Desai and Aruna Raje for including such a frank conversation in the film.

Meanwhile, as Uma appears to be getting worse, the family servant Rama (Ramakrishna) tries to help by suggesting a tantric lime placed under Uma’s bed. Apparently this will rot if she is possessed but will otherwise stay fresh. However the next morning the lemon is missing and shortly after Rama is sacked after the family’s food rots in the pan. At the same time, Saroja starts to look for other solutions and tries a succession of god-men who try to exorcise the evil spirit from Uma. One of these (a youthful Amrish Puri) kidnaps Uma to use in a demonic ritual of his own, but luckily Nandu and Rama are able to rescue her in time. As Uma becomes weaker and weaker the family becomes ever more desperate to finds a solution before time runs out. But perhaps the most shocking revelations occur at the climax of the film, when Nandu tries to find out why his family have been targeted and ends up raising Basava’s ghost to try and get to the bottom of Uma’s illness.

While there isn’t ever anything particularly frightening that happens in Gehrayee, some of the scenes of possession and the final climax are definitely quite creepy. Padmini Kolhapure is exceptionally good in her portrayal of a young girl possessed by a demonic spirit, and even if there are no horrific special effects, her expressions and body language perfectly express the two sides to her personality. Anant Nag is also excellent as Nandu, slowly starting to experience his own mental issues and managing to convey both his despair and his internal confusion as his beloved sister becomes a stranger. Sriram Lagoo and Indrani Mukherjee are also excellent and make the most of their conflicting views to keep the story moving along. The conflict between science and superstition is nicely equitable with both having their successes and missteps although in the end the supernatural problem requires a supernatural solution.

 The background music from Laxmikant Pyarelal also adds to the suspense with odd noises and other-worldly screeches along with the more usual musical build-up. The contrast between Chennabassapa’s belief in science and medicine compared to his wife’s more spiritual approach to the problem works well and adds to the general uneasiness of the film. Nandu seems torn between the two belief systems which ultimately contributes to his own mental deterioration while Chennabassapa’s attitude also highlights the divide between rich and poor, and the harsh struggle to exist for those who live in small rural villages. Basava’s lament for the plight of the land echoes throughout the film, contrasting the lush parks in the city with the barrenness of the village once the factory has taken over the land. One of Uma’s breakdowns also occurs in a park where she is surrounded by trees, where it seems as if nature is taking its revenge on her family.

Although the story is about demonic possession, ultimately it’s the evils of society that end up as the focus of the film, and therein lies the real horror. Vikas Desai and Aruna Raje keep the outcome uncertain right to the very end and the juxtaposition of events that can be explained with those that cannot bring a feeling of unease that persists throughout. It’s very well done to keep the audience unbalanced and waiting for something awful to happen, right up until the climax. More of a social commentary that just happens to have a supernatural element, Gehrayee is a film ahead of its time and one that deserves a wider audience. 3½ stars.

Dharam Veer

Sometimes in a world full of mean spirited decision making and demonstrations of crushing privilege it really does the soul good to see some unambiguous comeuppances and outrageous costumes. This being a Desai film, I got my wish. But the exercise of privilege and bad decision making was never too far away, although usually dressed up in fabulous boots and an explosion of ruffles.

However. The very sensible and worthy women in this film get short shrift and I did have the occasional moment of murderous rage.

Princess Meenakshi (Indrani Mukherjee) is out in her gilded chariot, searching for game to hunt. She spies a stuffed tiger on a rock in the river and goes to kill it even more. Villains appear, paid off by her brother Satpal Singh (Jeevan, aka Creepy Jeevan). Just as her death seems imminent, a stranger appears. The unknown warrior is Jwala (Pran!), who had been alerted to the kerfuffle by his trusty falcon Sheroo (Sheroo). Meenakshi offers him any reward he names, and he names her. Jwala has been harbouring a secret love for the princess, and had made a hideous statue of her. She is a woman who believes in keeping her word, and I think was swayed by his artistic flair, and they marry there and then with the fire as their witness.

Then follows some tiger wrestling, a misidentified corpse, and Meenakshi becoming catatonic with shock.

She remains in shock long enough for her father to get her married off to Pratap Singh (Pradeep Kumar) who says he doesn’t mind that she is basically a living doll.

How good was Pratap Singh to stop her killing herself, and accepting that she had an heir in the oven while acknowledging that he had no right over Meenakshi’s body. But how does a headache provide a pregnancy diagnosis? But how creepy is Pratap Singh to marry an unconscious woman and plan to consummate the marriage. You know you’re in a topsy turvy world when that is one of the good guys.

Satpal Singh steps up his efforts to rid himself of rivals and avoid unpleasant destiny. More bad decisions help the chaos along and babies are swapped, swapped again, and face near certain death. It’s only about 20 minutes in the movie at this stage and already there is so much plot.

Question: If you picked up a baby swaddled in red velvet who had been delivered by a falcon, and you worked for the palace that was awash with rumours of a baby swaddled in red velvet who had been stolen by a falcon, would you not put two and two together? I’m not blaming Sheroo for protecting his family. But come on humans!

In what represents the present day Meenakshi’s babies have grown up (a lot) to be Dharam (Dharmendra) the adopted son of the blacksmith, and Veer (Jeetendra) the prince.

And Satpal’s son Ranjeet Singh is played by Ranjeet so you already know all you need to know about him. But here are some of his many moods.

Will Dharam and Veer ever find out they’re twins, not just bromantic soulmates? Will Ranjeet ever meet a woman without trying to rape her? Will the family be reunited, true love win, and villains get their just deserts? Whose couture will reign supreme? And what of highly intelligent and faithful Sheroo?

The heroes are the least interesting people in the film, which may explain the costume choices. If you lack substance, add more ruffles. Perhaps a fringed leather mini dress will distract from the absence of matter between your ears. They have some cracking dialogues, especially when their friendship is under strain and Dharam calls Veer out on his privilege. But they also do bad comedy costumes and behave boorishly to the people they supposedly love. Pran is my pick of the heroic litter. His costumes and wigs are a sight, he has a sparkle in his eye when he leaps into the fray, and he has integrity. He isn’t great at decision making, but who is in this world. Luckily Desai amped up the action with jousting, gladiator style fights, and pirate action on shonky looking ships so there is no need for nuanced acting. Now if 80’s Chiranjeevi had some of these fancy duds added to his wardrobe, I’d be delighted. There might be some boot plagiarism afoot as this is a Megastar-less Megaboot treasure trove.

Meenakshi is a stickler for the law and honour but she understands her son and sees through his flouncing. Her weakness is that she expects everyone to be as honourable as she is. And Indrani Mukherjee’s probably younger than her “children”. She and Jwala are kept apart due to their own unbending principles. But she is warm and approachable as a mother, and is affectionate to Veer and Dharam.

However women aren’t actually people with individuality, needs, or rights. When Dharam’s mother is murdered and the royal family is framed, he demands a mother to replace his mother. The queen must go be his Ma. And he is genuinely delighted. It’s like his poor deceased mother never existed, as long as he had someone to feed him and tell him he was perfect. And he had no remorse about taking the queen, his bestie’s mother, away because a manly man’s man needs his mummy.

Pallavi (Zeenat Aman) is a bossy, entitled, aristocrat. Sadly she fails to put a stop to Dharam and Veer who tag team with dated shtick about having to keep a woman on a tight rein so you can be sure to break her. That would have been justifiable homicide I reckon. Dharam thinking that he can just take any woman because he is so awesome is very unpleasant and when he ties Pallavi up and sings to her about how he is worthy of her love…blergh. Dharam’s amazing super strength and very short skirts eventually win her over, because it’s not like she has a day job or anything to occupy her mind. On the upside Zeenat gets some fabulously OTT costumes and some kickarse action scenes which slightly compensate for her “dancing”.

Speaking of “dancing” – Jeetendra is literally carried around for most of this.

Veer meets Rupa (Neetu Singh) when he is hiding from Pallavi’s brother and fiancée and of course has to scrub Rupa’s back while she is in the bath. It’s interesting that the older generation in this film are no nonsense about sex and relationships but the “boys” are quite sleazy. It’s a shame Veer wasn’t more like his progressive but creepy dad. Oh that’s not a good aspiration.

Veer falls for Rupa but like his BFF, decides that treating her mean will keep her keen. Rupa is almost raped by Ranjeet. And then when she is traumatised and shaken, Veer pretends he has no feelings for her. Unfortunately before Veer can sort out their engagement, Ranjeet wins Rupa from the gypsy king and things look grim. Rupa was indignant at the injustice but she didn’t get anywhere with actually changing the outcome. It took Dharam speechifying to make the men decide they could do the right thing. But generally, Rupa was up for rescuing herself and others and never sat back waiting for a miserable fate. Neetu is feisty and fun, and certainly made the choreographer’s life easier.

Manmohan Desai is a master of apparently throwing random masala ingredients together but actually having a tightly plotted and well planned story to tell. Dharam Veer has the stars, the spectacle and the silliness in spades. 4 stars!