Bhookailas


Bhookailas is replete with all the necessary elements for fine entertainment; great actors, beautiful music, lots of excellent dancing, fabulous sets and most important, a good story. It’s not just a fluffy fairytale or fantasy though as there is some philosophy underneath the gilding. But more than anything, it is a great entertainment and a pleasure to watch. (The Volga DVD has good subtitles and the picture quality is fine on screen although poor in screencaps.)


Ravana (NTR) has conquered the human world and is at a loose end. Being a magnanimous ruler, he asks his brother demons what they want as a reward for this victory. His generals suggest a sleeping festival (excellent!), peace and justice for all, and finally that he declare war on heaven as the gods are worthy opponents for demons, not like frail humans. In order to avert this war which Ravana will likely win, the sage Narada (ANR) starts conniving and scheming to keep Ravana from invading.


Ravana is brave, intelligent, principled but very impulsive and has little self control. NTR is in his element as the larger than life Ravana. He creates a sympathetic character but one whose flaws are all too evident. The character spans broad comedy, doe eyed romance and the aggressive assurance of unchallenged leadership. Ravana is easily manipulated by Narada, Vishnu, Parvathi, his own mother and Ganesh among others.

His lack of insight and self awareness brings him undone when he has the potential to rival the gods should he focus his will. So he is like lots of men we all know- asked to bring back one specific item from the shops, and coming back with either nothing or something completely random.


Ravana’s mother Kaikasi (Hemalatha) is a devotee of Shiva. When her prayers are disrupted to stop her gaining Shiva’s benediction, she charges Ravana with making Shiva answer her prayer. He is a total mummy’s boy. He takes it one step further and promises to bring back Shiva’s atmalingam, his soul, for her to pray to. When he decides to beseech Shiva through rigorous penance, not even Helen can distract him.

But he loses this focus and falls under an illusion that sends him off on a tangent. Ravana’s quest to win back that blessing from Shiva takes many detours thanks to Narada.


Narada (ANR) is intent on maintaining the status quo. He plays on the susceptible Ravan and the change resistant gods. He puts the wind up heaven with dire predictions about what will happen should Ravana succeed. He stirs up Ravana’s impulsive and suspicious nature to manipulate him. ANR’s performance is lots of fun with a supercilious eyebrow here, a self serving whinge there, and a whole lot of economy with the truth. He sabotages Ravana’s request for a boon from Shiva, using illusion to persuade Ravana to ask for Parvathi as his reward. But the plan doesn’t play out exactly as Narada hoped, and he scrambles from drama to catastrophe and back again with only his wit and sophistry to help him navigate between the gods and demons. The gadfly tactic manoeuvres the protagonists, sets up conflict and also provides some of the more comedic moments.


Shiva’s alert and active snake companion was a highlight. The snake is quite interested in the proceedings. I was picturing the person responsible for snake directing and the bag of tricks they must have employed. Occasionally the snake would have a snooze and seemed to be waiting for someone to do something entertaining. Nagabhushanam portrays Shiva in a more paternal style, taking an indulgent approach to his devotees most of the time.

Parvathi (B Saroja Devi) is beautiful and stately and her role requires little more than that. Parvathi is used as a pawn in the game Narada is playing with Ravana, and despite her power she finds herself being carted around from pillar to post. But finally after prompting from the ever helpful sage, she uses her own power of illusion to break free. Apparently Ravana couldn’t see her inner beauty.

Mandodari (Jamuna) is Mayasura’s daughter, and persuades herself to fall for Ravana. Jamuna is lovely but she looks a little too mature and knowing to be totally convincing as the young and inexperienced princess. Her handmaidens joke about how Ravana will be a bucktoothed crosseyed hunchback and then tease her when they see she has feelings. Mandodari is very privileged and enjoys the finest things in her father’s lavishly decorated aquatic themed underwater kingdom.

But she has a hard time of it when she gets the husband she wants and discovers he was under the impression he had married the goddess Parvathi. Mandodari is another unwitting player in Narada’s plan to keep the three kingdoms in their proper place.

After all the trickery and deceit, Ravana offers penance in very dramatic style, cutting off his own head. It makes the acts of contrition my school priests used to dish out look pathetic. Ravana wins forgiveness but fails to triumph thanks to his inability to stay on task. Again. He neglects an instruction, disregards a warning and jeopardises the very thing he had struggled for.

His flaws were his undoing and they were all things he could control or learn to manage. Luckily his failure created something very special for the human world, so the film ends on a cheery note.


The animosity between would-be in-laws Ravana and Mayasura (an ebullient S.V Ranga Rao) is due to their worship of different gods – Shiva and Vishnu. There are some very pointed references to this, including Narada rebuking them for not realising that god is one and omnipotent. I wondered if this speech was in response to current day issues or purely part of the story. It seemed to be directed straight down the barrel of the camera which made me think it was at least partly commentary aimed at the audience.
The songs are particularly enjoyable, even more so with the bonus of excellent dancers. The songs are directly linked to the story so expand on things or underline issues. In Mayasura’s palace Kamala Laxman performs a very elegant dance depicting Vishnu’s avatars, while Gopi Krishna dances in a more wild and entranced style in devotion to Shiva.

The visual effects are simple, and the use is restrained, so they also enhance the atmosphere of a world outside of human reality.
As with many of the devotional, religious and mythological films from the 50s and 60s that I’ve seen, you don’t need to know anything about the main characters as a preqrequisite to enjoy the story. Bhookailas is beautifully self-contained, and K. Shankar has structured it to make the story accessible and entertaining. Watch this for the rattling good story, the wonderful actors and the visual riches. 5 stars!

Heather says: I found Bhookailas to be an interesting film as it shows Ravana from a totally different point of view. NTR’s demon king is depicted more in his ‘devoted follower of Shiva’ character rather than the more traditional ‘Ravana as the embodiment of all evil’ and for most of the film he is heroic and really quite dashing. It’s quite a change as I think this is the first film I have seen where Ravana hasn’t been just the villain that everyone is supposed to hate and it does make for a fascinating story.

NTR is excellent in his role and his depiction of Ravana’s all-conquering and all-powerful king is very believable. His devotion to Shiva is well shown but even better is his colossal arrogance which NTR hits just right, and when Ravana loses his temper there is a real edge which brings out his demonic nature clearly. However, Although I really liked NTR here, the standout performance for me was ANR. He is brilliant in his depiction of the sage Narada, and I think that this is probably the best characterisation of the trouble making sage I have seen. Narada’s frequent nods, winks and knowing looks are very well done, and he excels in causing trouble for trouble’s sake. ANR hits the character perfectly and his mannerisms and facial expressions make his scenes very enjoyable to watch.  The interactions between Narada and Ravana are also very well written, and both actors work very well together to bring their characters to life.

As Temple has mentioned, there is very little scope for any of the female roles here, and Hemalatha as Kaikasi probably has the role with the most substance. I enjoyed her performance and her exasperation at her impetuous son was excellently done. I wasn’t very impressed with Jamuna’s Mandodari and all her simpering, but I did love the underwater palace where she lived. Seeing Helen pop up in a song was a lovely surprise, and I was suitably impressed that Ravana was able to ignore her wonderful dancing as he meditated. Great music, fantastic performances and a thoroughly entertaining story make Bhookailas very well worth watching and I thoroughly recommend it. 4 stars.

Reshma aur Shera

Reshma Aur Shera is one of my favourite films in any language. I don’t often like romantic tragedies as all too often I feel I’ve wasted my time watching people I don’t care for as they do idiotic things that could have been avoided if they weren’t so one dimensional or stupid. But each time I watch Reshma Aur Shera, despite knowing what is going to happen next, I fall in love with it all over again.

The love story is simple but engaging and Waheeda Rehman and Sunil Dutt light up the screen with their chemistry and brilliant acting. The tragedy comes from the spectre of death in a tribal feud set against the hope for change. Producer, director and star Sunil Dutt and writer Ali Raza created a full context for the lovers and that sense of place and family, the depth of the characters,  makes their predicament feel more immediate and of consequence. It also makes the film entertaining beyond just the romance, and it isn’t all gloom and despair. There is joy, fun and beauty too.

Reshma (Waheeda Rehman) is the daughter of Chaudhury of Pochina and Shera (Sunil Dutt) is the eldest son of his enemy, the Chaudhury Sagat Singh. These families have been picking each other off for years.

They meet at a fair in Jaisalmer, at the Durga Puja (she is also the presiding deity of the story). Shera fancies Reshma on sight and, like a good girl, Reshma coyly avoids him. The fair is wonderful looking, and I had moments of feeling I was watching a documentary rather than a set. There is so much to see with Reshma as she darts around enjoying the amusements, the snacks and the shopping.

 

 

 

 

 

 

 

 

 

 

 

 

The ecstatic music of a qawwali brings them face to face again, and in this heightened state a deeper emotional connection forms. I love this picturisation as it takes the viewer deep into the scene, with the vocals conveying the intoxication and pain of love. And it features a very young Sanjay Dutt (who developed his unique sense of rhythm early on it appears).

Once they discover each other’s identity, Reshma asks Shera to sacrifice her at the altar – a blood sacrifice not a marital altar. She wants to protect her brother Gopal (an outrageously handsome Ranjeet), and offers her life in place of his. Shera had already rescued Gopal from his own brothers earlier that day, proving himself honourable if unpopular with his kin and further impressing Reshma. Shera is determined their love will succeed and Reshma wants to believe.  They meet in the temple before leaving for home, and decide that they can have each other and bring about an end to the feud if they are careful.

Back in their villages life goes on, except that Shera and Reshma sneak into the desert to meet at night. Despite the stalker-ish beginning to the romance, it is a passionate mutual attraction and they both have a share in conversations about their future.

Family and friends are an important part of who Reshma and Shera are and why they do what they do. And the supporting cast is so impressive – Vinod Khanna as Shera’s nasty brother Vijay, Amrish Puri as an elder in Shera’s village, Jagant and Sulochana Latkar as Shera’s parents, the dashing Sudhir as the qawwali singer, Padma Khanna as an uninhibited nautch girl, Ranjeet as Gopal, Rakhee in a small but high impact role as Gopal’s wife, just to name a few.

Waheeda Rehman is simply amazing. Reshma evolves from a pretty young thing, giddy with excitement, to a more sombre young woman passionately in love with an enemy.  She realises she should send Shera away for good, but cannot sever their bond. Finally running out of options, Reshma challenges Durga to prove herself by taking on life as a woman on earth and see how that feels. Waheeda is just magnificent as she demands help in return for all the sacrifices to the goddess. And Durga does give her an answer.

Despite a ponderous voiceover at the start of the film extolling the Indian woman’s virtue of sacrifice, Reshma is not a passive sacrificial offering but rather uses herself as a means of creating change. When she makes up her mind, she does it to save Shera and stop the feud from claiming everyone she loves. She is determined and forceful, a far cry from the blushing girl she was at the start. It’s a challenging role and she delivers a beautiful characterisation.

While I initially thought Sunil Dutt looked a little too mature to be Shera, he has a certain appeal and even plays some unexpectedly goofy and sweet moments. He transforms from a lad about the fair to a future leader challenging his own father. His internal conflict is evident – the Rajput sense of honour and the man who wants a happy and peaceful future with the love of his life. Shera seems to benefit from the close relationship he has with his mother and his respect for Reshma, being prepared to think outside the heroic norms. But where Reshma suffers loss after loss and creates a solution of sorts, Shera reverts to type becoming as vengeful and bloodthirsty as his father and brothers.

Chotu (Amitabh) is a mute and is neglected by brothers Vijay and Jagat unless they need his sharpshooting skills. He worships Shera who treats him kindly and seems to be his only friend. Amitabh’s performance is beautiful, quite restrained and very moving. Chotu is a sad and confused young man, following his father’s path. He is ultimately responsible for killing Reshma’s father and brother, and that sets the final train of events in motion. While Sagat Singh takes the boys to a brothel as reward, Shera swears vengeance on whoever the killer was.

Their mother (Sulochana Latkar) emerges as a powerful force. Initially she wants Shera to follow his father’s order and kill Gopal, putting her sons above all else. But once things implode, she takes matters into her own hands to save what is left of her family. She takes Chotu to Reshma’s village and offers him as a sacrifice. The confrontation in Reshma’s home is gut-wrenching. Chotu is traumatised and disgusted at himself, and Rakhee as Gopal’s widow faces a life in ruins. He wants to die, can’t bear the pain of betraying Shera and knows he is doomed. This sequence is the one that gives me a lump in my throat every time. I can identify with the motivations of all the characters, and it seems impossible to reconcile their needs.

Creative versus destructive energies underlies much of the character interactions and is often divided on gender lines.  Not that the women are all about popping out babies and nurturing – I mean that their energy seems more focussed on preserving their homes, and on renewal and regeneration. They might destroy something or someone, even themselves, to achieve it but they have a positive goal rather than just aiming for obliteration of an enemy.  The action in the film may generally follow the men but the women are making choices that drive the story. It’s also a film rich in symbolism and visual themes. The motifs of fire and circles reinforce the cycles of destruction and rebirth.

The cinematography is beautiful, and S Ramachandra captures the harsh light, the muted earth tones and the vibrant fabrics of Rajasthan. The costumes and jewellery are stunning, and the buildings look real and lived in, with glimpses of details in kitchens and bedrooms. Plus – lovely music by Jai Dev, choreography by Gopi Krishna (assisted by one Miss Saroj Khan), and playback singers Asha, Lata, Manna Dey.

My DVD is missing about 20 minutes of the complete film so there are a couple of large gaps, one of which probably shows the killing of Reshma’s family. It’s so frustrating but the story is still clear and you can fill in the gaps.

The first time I watched Reshma aur Shera I was stunned. I immediately wanted to watch it again but as with any decision about true love versus a passing fancy, I decided to give it some time. Love it is. It is such a captivating film, and a beautiful work of art. I cannot recommend it highly enough. 5 stars!

Katherine at Totally Filmi is coordinating a month long celebration of women in Indian cinema. Links will be collated at Delicious so keep an eye on that page for lots of other articles and blog posts to be added throughout March.