Bhookailas


Bhookailas is replete with all the necessary elements for fine entertainment; great actors, beautiful music, lots of excellent dancing, fabulous sets and most important, a good story. It’s not just a fluffy fairytale or fantasy though as there is some philosophy underneath the gilding. But more than anything, it is a great entertainment and a pleasure to watch. (The Volga DVD has good subtitles and the picture quality is fine on screen although poor in screencaps.)


Ravana (NTR) has conquered the human world and is at a loose end. Being a magnanimous ruler, he asks his brother demons what they want as a reward for this victory. His generals suggest a sleeping festival (excellent!), peace and justice for all, and finally that he declare war on heaven as the gods are worthy opponents for demons, not like frail humans. In order to avert this war which Ravana will likely win, the sage Narada (ANR) starts conniving and scheming to keep Ravana from invading.


Ravana is brave, intelligent, principled but very impulsive and has little self control. NTR is in his element as the larger than life Ravana. He creates a sympathetic character but one whose flaws are all too evident. The character spans broad comedy, doe eyed romance and the aggressive assurance of unchallenged leadership. Ravana is easily manipulated by Narada, Vishnu, Parvathi, his own mother and Ganesh among others.

His lack of insight and self awareness brings him undone when he has the potential to rival the gods should he focus his will. So he is like lots of men we all know- asked to bring back one specific item from the shops, and coming back with either nothing or something completely random.


Ravana’s mother Kaikasi (Hemalatha) is a devotee of Shiva. When her prayers are disrupted to stop her gaining Shiva’s benediction, she charges Ravana with making Shiva answer her prayer. He is a total mummy’s boy. He takes it one step further and promises to bring back Shiva’s atmalingam, his soul, for her to pray to. When he decides to beseech Shiva through rigorous penance, not even Helen can distract him.

But he loses this focus and falls under an illusion that sends him off on a tangent. Ravana’s quest to win back that blessing from Shiva takes many detours thanks to Narada.


Narada (ANR) is intent on maintaining the status quo. He plays on the susceptible Ravan and the change resistant gods. He puts the wind up heaven with dire predictions about what will happen should Ravana succeed. He stirs up Ravana’s impulsive and suspicious nature to manipulate him. ANR’s performance is lots of fun with a supercilious eyebrow here, a self serving whinge there, and a whole lot of economy with the truth. He sabotages Ravana’s request for a boon from Shiva, using illusion to persuade Ravana to ask for Parvathi as his reward. But the plan doesn’t play out exactly as Narada hoped, and he scrambles from drama to catastrophe and back again with only his wit and sophistry to help him navigate between the gods and demons. The gadfly tactic manoeuvres the protagonists, sets up conflict and also provides some of the more comedic moments.


Shiva’s alert and active snake companion was a highlight. The snake is quite interested in the proceedings. I was picturing the person responsible for snake directing and the bag of tricks they must have employed. Occasionally the snake would have a snooze and seemed to be waiting for someone to do something entertaining. Nagabhushanam portrays Shiva in a more paternal style, taking an indulgent approach to his devotees most of the time.

Parvathi (B Saroja Devi) is beautiful and stately and her role requires little more than that. Parvathi is used as a pawn in the game Narada is playing with Ravana, and despite her power she finds herself being carted around from pillar to post. But finally after prompting from the ever helpful sage, she uses her own power of illusion to break free. Apparently Ravana couldn’t see her inner beauty.

Mandodari (Jamuna) is Mayasura’s daughter, and persuades herself to fall for Ravana. Jamuna is lovely but she looks a little too mature and knowing to be totally convincing as the young and inexperienced princess. Her handmaidens joke about how Ravana will be a bucktoothed crosseyed hunchback and then tease her when they see she has feelings. Mandodari is very privileged and enjoys the finest things in her father’s lavishly decorated aquatic themed underwater kingdom.

But she has a hard time of it when she gets the husband she wants and discovers he was under the impression he had married the goddess Parvathi. Mandodari is another unwitting player in Narada’s plan to keep the three kingdoms in their proper place.

After all the trickery and deceit, Ravana offers penance in very dramatic style, cutting off his own head. It makes the acts of contrition my school priests used to dish out look pathetic. Ravana wins forgiveness but fails to triumph thanks to his inability to stay on task. Again. He neglects an instruction, disregards a warning and jeopardises the very thing he had struggled for.

His flaws were his undoing and they were all things he could control or learn to manage. Luckily his failure created something very special for the human world, so the film ends on a cheery note.


The animosity between would-be in-laws Ravana and Mayasura (an ebullient S.V Ranga Rao) is due to their worship of different gods – Shiva and Vishnu. There are some very pointed references to this, including Narada rebuking them for not realising that god is one and omnipotent. I wondered if this speech was in response to current day issues or purely part of the story. It seemed to be directed straight down the barrel of the camera which made me think it was at least partly commentary aimed at the audience.
The songs are particularly enjoyable, even more so with the bonus of excellent dancers. The songs are directly linked to the story so expand on things or underline issues. In Mayasura’s palace Kamala Laxman performs a very elegant dance depicting Vishnu’s avatars, while Gopi Krishna dances in a more wild and entranced style in devotion to Shiva.

The visual effects are simple, and the use is restrained, so they also enhance the atmosphere of a world outside of human reality.
As with many of the devotional, religious and mythological films from the 50s and 60s that I’ve seen, you don’t need to know anything about the main characters as a preqrequisite to enjoy the story. Bhookailas is beautifully self-contained, and K. Shankar has structured it to make the story accessible and entertaining. Watch this for the rattling good story, the wonderful actors and the visual riches. 5 stars!

Heather says: I found Bhookailas to be an interesting film as it shows Ravana from a totally different point of view. NTR’s demon king is depicted more in his ‘devoted follower of Shiva’ character rather than the more traditional ‘Ravana as the embodiment of all evil’ and for most of the film he is heroic and really quite dashing. It’s quite a change as I think this is the first film I have seen where Ravana hasn’t been just the villain that everyone is supposed to hate and it does make for a fascinating story.

NTR is excellent in his role and his depiction of Ravana’s all-conquering and all-powerful king is very believable. His devotion to Shiva is well shown but even better is his colossal arrogance which NTR hits just right, and when Ravana loses his temper there is a real edge which brings out his demonic nature clearly. However, Although I really liked NTR here, the standout performance for me was ANR. He is brilliant in his depiction of the sage Narada, and I think that this is probably the best characterisation of the trouble making sage I have seen. Narada’s frequent nods, winks and knowing looks are very well done, and he excels in causing trouble for trouble’s sake. ANR hits the character perfectly and his mannerisms and facial expressions make his scenes very enjoyable to watch.  The interactions between Narada and Ravana are also very well written, and both actors work very well together to bring their characters to life.

As Temple has mentioned, there is very little scope for any of the female roles here, and Hemalatha as Kaikasi probably has the role with the most substance. I enjoyed her performance and her exasperation at her impetuous son was excellently done. I wasn’t very impressed with Jamuna’s Mandodari and all her simpering, but I did love the underwater palace where she lived. Seeing Helen pop up in a song was a lovely surprise, and I was suitably impressed that Ravana was able to ignore her wonderful dancing as he meditated. Great music, fantastic performances and a thoroughly entertaining story make Bhookailas very well worth watching and I thoroughly recommend it. 4 stars.

Devadasu (1953)

So many people recommended versions of Devdas when I started watching Indian films. Prior to seeing the Telugu Devadasu, I’d watched a few of the various adaptations in Hindi. I have mentioned before that the role of Tight Slap Administrator could be a dream job for me, but honestly I would have been exhausted about an hour into any film version of Devdas. I prefer romances to involve people I can care about to some extent, otherwise why bother? Whether we’re talking whinging Dilip Kumar, tear drenched Shah Rukh or aggressively self centred Abhay Deol, Devdas is one of my least favourite characters. This is a drawback when the story is just a long wait for Dev to work out how to drink himself to death. So it was a bit of a surprise to find myself not exactly liking but empathising with Devadas (Akkineni Nageshwara Rao) and feeling quite kindly towards Parvati (Savitri). Maybe it was the lack of subtitles that let me reshape the story to suit myself. I certainly had no trouble following the story –  there are so many adaptations of the book by Sharat Chandra Chattopadhyay it’s almost a plague – and it’s easy to find a synopsis if you need one.

Director Vedantam Raghavaiah’s version opens with Devadas and Parvati as little children, partners in crime, tormenting their teachers and causing mayhem. Devadas demands her obedient following, Parvati demands to be spoilt and adored and generally that is how things go. If one upsets the other, they retaliate with no thought of the consequences. And that sets the tone for their whole relationship even as they grow up. When he was sent away to school, he seemed to become that rich kid who funded his friends’ adventures and went with the flow. Meanwhile Parvati waited at home, confident he would come back and she would be part of his life.

ANR’s Devadas is a man who knows he has screwed up and has no one else to blame. He conveys the frustration of a young man caught under the thumb of his domineering father (SV Ranga Rao), and the weakness that paralyses him. He and Parvati realise that they can’t continue to be inseparable as they were in childhood without formalising their relationship. There are some really lovely scenes early on when he and Parvati are rediscovering each other, as in this song.

There is also the infamous scene where Devadas strikes Parvati in retaliation for her pride. ANR looked appalled and remorseful after lashing out so viciously and Savitri portrayed a mix of shock, anger and sadness that spoke volumes about the way their relationship still played out. Her parents proposal is rebuffed as they are of a lower social status, and suddenly time is running out.

Parvati sneaks into his room to beg him to marry her before she is married off elsewhere but he cannot stand up to his dad (or whoever chose these pyjamas for him).

And so he loses her, cuts ties with his family and is ripe for a decline into self pity and booze.

Later, when Devadas returns home following his father’s death, he sees the married Parvati. They have a beautiful scene together where suddenly the old Devadas is visible just for a moment. They light up in each other’s presence even as they break down. He has no resilience or motivation – he is carried by the currents of luck and money and when the luck is bad, he doesn’t know how to change things.

His refuge in alcohol initially makes him happy as he hallucinates seeing Parvati. Once the addiction has hold of him, the euphoria starts to disappear and he becomes a shambling wreck. ANR portrays the gradual descent into self destruction very well. While I think Devadas is an idiot I had to look away in some scenes because he was so painfully frail and damaged.

Parvati is a minx and gets her own way but she isn’t completely obnoxious. Savitri does a wonderful job of showing Parvati using her childish impulsive ways but aware of Devadas’ attraction to her, experimenting with her sexual appeal. When she sees Devadas after he has been at school for so many years, her affection is obvious. They talk about his father’s objection to her proposal and there is little game playing when it counts. When she is married off to an elderly widower who really seems to want a nanny more than a wife, her grief is evident but she tries to fit in.

I wasn’t quite sure about the physical side of her marriage – her husband mostly treats her like a niece or daughter, but there was one scene where he said something and Savitri looked quite ill and horrified so I wondered if a conjugal visit was on the cards. She is affectionate towards her stepchildren and wins over her jealous sister-in-law. She really does make the best of it and the kids seem very fond of her so her life isn’t shown as empty without her first love. In the final scene where she realises Devadas is near and tries to see him before he dies, the family seem to stop her because they are worried, not to punish her or protect their honour. Thanks to Savitri’s nuanced acting I really felt for Parvati.

Lalitha, one of the renowned Travancore sisters, is Chandramukhi, the other woman who loves Devadas. Her role is important but doesn’t occupy as much screen time since Devadas usually prefers to pity himself in solitude.  She is flirty and practiced, a woman who knows what men want and knows she has it. Despite her commercial nous, she can’t resist the misery of her newest and most reluctant client. While he initially rejects her, a relationship of sorts does grow over time. She is prepared to lose her livelihood over him and argues with her staff, including a comically inclined orchestra, as she cuts back on working. When Devadas really deteriorates she searches for him and brings him home, offering practical care to keep him comfortable. Lalitha has great physical presence and really suits Chandramukhi’s self aware femininity. Her dancing is assured and she displays her body with confidence, again a perfect fit for this character.

I liked the less grandiose sets in this version as they suit the characters and allow them to be the focus. The music is lovely and as the duets often take the place of conversations, they fit the mood of the scenes. The dances at Chandramukhi’s brothel are quite simple and she performs alone to entertain her clientele – it’s clear what she is selling but the scenes aren’t overly vulgar.

It is really hard to comment on the technical aspects of the film as the DVD picture and sound are so bad, and there are clearly some scenes missing and abrupt edits. Once again I will have a whinge about the terrible print quality of a classic film, and wonder why this is almost the norm. If so many people can recommend a movie as a classic of their industry, why doesn’t anyone take on the task of preservation and restoration? I’m not sure who most of the supporting actors are, but they were all very good and suited their roles.

Anyway – I’ll never wholeheartedly love the story of Devadas and Parvati, but this is my favourite version to date. See it for the excellent acting that made two silly fools seem more relatable than I expected, and for some beautiful melodic songs. 3 ½ stars.

Heather says:  Devdas has never been my favourite story, perhaps because the first version I saw was Sanjay Leela Bhansali’s extravagant epic and I found it difficult to relate to the characters. However I’ve appreciated some of the earlier Hindi film versions a little more, and now agree wholeheartedly with Temple that this Telugu version is the best.

Devdas is certainly not an attractive character at all. He’s arrogant and selfish; almost child-like in his inability to deal with the world and ANR captures this perfectly. In the early scenes his conceit takes centre stage and despite the lack of subtitles his inability to deal with his family’s disapproval of Parvati comes through clearly.  As Devdas falls into self-recrimination and takes up a decadent lifestyle, ANR’s portrayal of the shattered and hopeless alcoholic almost manages to wring some sympathy, despite knowing that he brought it all on himself. So even although I want to dislike Devdas (and usually do), ANR makes his weakness understandable to such an extent that I end up pitying him. It really is an outstanding performance.

I agree with Temple that Savitri is excellent here as Parvati, giving her innocence and a child-like adoration of Devdas which makes her later actions more reasonable. I also loved Lalitha in her portrayal of Chandramukhi, but my favourite actor is the little girl who played the young Parvati. Her eyes were incredibly full of expression for such a young actor and every emotion was written loud and clear on her face. I ended up watching her scenes over and over again and would love to know who she was. Anyone know?

It is such a shame that this film isn’t available with subtitles as much of the beauty in other versions of the story is in the dialogues. I will add my plea that someone needs to please restore and re-release all these old films before they are too far gone to salvage, preferably with English  subtitles too. This really is a classic and should be required viewing for everyone interested in Telugu cinema! 4 stars.

Kalyana Parisu

Kalyana Parisu (The Wedding Present) is the 1959 debut film by prominent director C.V. Sridhar. It features Gemini Ganesan, B. Saroja Devi and Vijaykumari in the lead roles but also has notable appearances from Akkineni Nageshwara Rao and K. A. Thangavelu amongst others. While at times the overly dramatic story tends to dip into farce, there is still much to enjoy in this love triangle about 2 sisters who both fall in love with the same man.

The film opens by introducing the two sisters and their mother who all live together. Vasanthi (B. Saroja Devi) is a successful college student and has a sunny and often mischievous disposition. Her elder sister Geeta (Vijaykumari) is more shy and reserved and is the breadwinner of the family through her work as a seamstress. To supplement their income the family decide to rent out the top floor of their house and end up with Bhaskar (Gemini Ganesan) as a lodger. Vasanthi and Bhaskar have some previous history as they were both at college together and the two indulge in some mild flirtation. This soon blossoms into romance and Vasanthi has dreams of marrying Bhaskar just as soon as she can get her elder sister married, that being the natural order of things.

However Bhaskar falls ill and in nursing him back to health, Geeta also falls in love with the handsome lodger. Once Vasanthi discovers her sister’s ambition she is thrown into confusion and has to weigh up her Geeta’s sacrifices to ensure Vasanthi could continue her studies against the dream of marrying Bhaskar.

After a lot of sighing, chest-heaving and general melodrama, Vasanthi decides to sacrifice her love for her sister and persuades Bhaskar that he should marry Geeta. Bhaskar also indulges in yet more sighing, chest heaving and melodrama before finally agreeing to the marriage. Geeta has no idea about her sister’s true feelings and Vasanthi manages to keep her tears under control until the deed is done and the married couple are on their way to Coimbatore.

However, as she would have realised if she’d stopped to think about it, all that Vasanthi has managed to do is make three people miserable instead of just one.  Geeta struggles to cope with a husband whose indifference she cannot understand while Vasanthi tells her suitor Raghu (ANR) that she cannot bring herself to love another man. The situation spirals even more out of control when Vasanthi ends up moving in with the couple and their young son after the death of her mother. Everything just gets more and more melodramatic as the tension between the two sisters’ increases and it becomes obvious that not everyone is going to make it to the end of the movie. Don’t expect a happy ending!

The very sweet love story which opens the story is lovely and shows exactly why Gemini Ganesan earned the titles of the King of Romance. Saroja Devi looks absolutely stunning and the two have plenty of on-screen chemistry. But as much as I love a good romance, what really appeals to me about this film is the totally over the top drama and good old fashioned histrionics that everyone indulges in. Once the two sisters are in conflict, every statement and every action have dramatic consequences all of which require much chest heaving and drama queen poses. When Vasanthi walks into a room where Bhaskar is sitting, he stands and moves to pound his head against the wall. When Vasanthi is reading a letter she reads a line and then pauses to grimace at the camera and clutch her chest in anguish! It’s wonderful and the three main leads make the most of the opportunity to chew the scenery as hard as they possibly can. Rather more unusually, the comedy track is notable for its comparable restraint and both K. A. Thangavelu as Sampath and M. Saroja as his wife Malini provide some quite welcome relief from all the drama.

Most of the film is concerned with the relationship between the two sisters and how this changes with the introduction of Bhaskar into the dynamic. Both Vasanthi and Geeta show great rapport in the early scenes and the gradual erosion of their bond is well portrayed. Although the idea of making such a sacrifice for your sister seems ludicrous to-day, director C. V. Sridhar does his best to show that Vasanthi felt she was making the right decision for a young girl at that time. Geeta’s jealousy and suspicion of her sister is nicely developed and her emotional rollercoaster is almost as wearing for the viewer as it seems to have been for Geeta. Bhaskar becomes less effective as the conflicted husband as the story goes on as his inability to put aside his feelings for Vasanthi and concentrate on his wife makes him seem rather weak. I do hope that the young child playing the role of Bhaskar and Geeta’s son managed to escape without any longstanding mental scars as he often seemed to be stuck in the middle between some quite realistic shaking and shouting.

The film is beautifully shot and it’s a shame that the print has deteriorated in quality making the image difficult to see at times, although that may just be my DVD. C. V. Sridhar uses the shadows and the various shapes made by screens and windows to good effect, often enhancing the oppressive feeling. There is also a significant plant which grows taller as romance blooms but withers away and dies when Bhaskar and Vasanthi break up. I do enjoy the way nature is a stand in for so much in Indian cinema.

The music by A.M Rajah is lovely and there are some beautiful songs. One of my favourites is this one which is part of the celebration of  Seemandham for Geeta when she goes home to have her baby.

Kalyana Parisu was a big hit on its release and certainly gave an indication that C.V. Sridhar would be a director to watch in the future. It was remade a number of times by C.V. Sridhar in other languages using a number of the same cast, and ANR took on the role of Bhaskar in the Telegu remake the following year. Nazrana, the Hindi remake starring Raj Kapoor and Vyjayanthimala also starred Gemini Ganesan playing the role of Vasanthi’s potential groom. It’s not a film I would watch again and again, but is one for those days when a slice of melodrama is required. All the lead actors are excellent, slightly excessive histrionics aside, but in particular Kalyana Parisu is worth watching for Saroja Devi who really shines. 4 stars.