Chori Chori (1956)

I grew up watching RKO and MGM musicals, and have always loved that kind of film with snappy dialogue, lush soundtracks, stylised visuals and excellent casting. I am a bit resistant to the remake in general – I tend to think that if a film was great first time around, why mess with it. So I was surprised by how much I like Chori Chori. It is ‘inspired’ by the 1934 Frank Capra film ‘It Happened One Night’ starring Clark Gable and Claudette Colbert, and has the legendary jodi of Nargis and Raj Kapoor at the fore, directed by Anant Thakur. Chori Chori seems to me to be the perfect balance between slick Hollywood and heart on sleeve Bollywood.

One of my great friends often says ‘Raj Kapoor was sleazy…and not in a good way’ which never fails to crack me up and is the thing that pops into my head when I see him.  I didn’t ‘get’ Raj Kapoor til I saw this film and drew the connection to the Gable style of Hollywood hero that used equal measures of smarm and strong-arm to win the day. I’m still not a huge fan, but I can at least glimpse what it was that makes him such a significant figure in the Hindi film industry.

Nargis is Kammo – spoilt daughter of the super wealthy Ghirdarilal (Gope). She is determined to marry the dashing pilot Suman (Pran!) but her father is sure Suman is only after the dollars not his daughter. She jumps ship and swims to shore, determined to make her way to Bangalore and Suman’s arms. I have to say she showed some moxy in pawning a diamond ring to fund her travels, but the white net sari she bought with the proceeds struck me as wildly impractical for a long bus trip.

Also bound for Bangalore is struggling journalist Sagar (Raj Kapoor). The two loathe each other on sight and of course we know that can only mean true love is round the corner. Sagar is reluctantly drawn into helping Kammo, caught by his chivalrous nature, curiosity and later by his attraction to her. He wears a western suit and hat, slightly the worse for age, and his look could have been lifted straight from Hollywood Central Casting. He represents the heroic battler, trying to make a decent living while keeping his morals intact. He cuts a deal with Kammo – he will help her get to Bangalore and Suman, and he will reap a financial reward when he sells his story.

Ghirdarilal places adverts offering a reward for anyone who returns Kammo to him. Thus there is ample opportunity for a host of minor characters (including Johnny Walker) to join the treasure hunt, and a catalyst for throwing the sparky leads together.

As they travel incognito, scenes cut away to Suman who is shown to be a gold-digger with an eye for dancers. This is not bad for the viewer as we get to enjoy a very nice classically inspired dance, but we already know which man Kammo should marry.

Kammo and Sagar miss their bus, and continue to travel together under the pretence of being married. Raj is only carrying a small valise and yet I lost count of how many pairs of stripy pyjamas he seemed to have packed. Mind you, Nargis seems to amass a decent collection of saris along the way so it’s probably only fair that Sagar has an extensive range of sleepwear. The pyjamas were quite significant in ‘It Happened One Night’, but rather than share a single pair of pjs this couple get matching his n hers. Lots of them. Perhaps the wardrobe team had the day off when someone came up with Kammo’s alluring night attire.

They encounter suspicion and adversity and their own growing feelings. Sagar wanted the story and maybe the money, and Kammo wanted Suman – neither of them wants to acknowledge what is changing between them. They offer each other small kindnesses – the loan of the ubiquitous pyjamas, a blanket thrown towards a sleeping Raj – and lots of snark. The dialogue by Agha Jani Kashmiri is sharp and delivered with perfect timing. These two really are a match for each other and the chemistry is sizzling.

It’s all quite predictable down to the last twist and turn but it is still compelling. Nargis is stunning in her portrayal of the feisty Kammo. She isn’t afraid to articulate her feelings for Sagar, whether in song or dialogue, and challenges his reticence. In one scene, heartbroken Kammo walks through a storm and Nargis exudes grief so profound it outshines all the environmental theatrics. It is a bit irritating, although perfectly in tune with the era, after such an independent start Kammo appears to realise she should never have defied her father or left her home, although that may be her own idea of a necessary penance.

Kammo’s relationship with her father was perplexing. Kammo was spoilt rotten and certainly lacked for nothing in the material sense. He locked her up to stop her marrying Suman and really did not believe that anyone would marry ‘baby’ for anything other than his money. He was devastated when she disappeared but trusted Kammo to tell him as much as she wanted to on her tearful return. So I kind of blame Ghirdarilal for making Kammo susceptible to Suman’s flattery as she was seeking approval she didn’t get at home. But he also made her the kind of brat that needed a reality check. Oh these filmi parents!

Raj Kapoor seems content to mostly allow his leading lady to dominate, and is fairly low key. Until the puppet song which I think was designed to allow him to release all the repressed over-acting. He spouts a lot of philosophy about the joys of the simple life, which seems to impress Nargis. I’d have more faith in that if Sagar had ever lived anything other than a simple life and so could make a valid comparison, but I’m a cynical viewer not a filmi heroine.

A disquieting note throughout is the equation drawn between marital status and the individuals’ threshold level for physical violence. One scene has a landlord test whether Sagar and Kammo are married by smacking Sagar around. The fact that he doesn’t flinch is accepted as proof he must be married to her! Slaps fly in this film, and while they are generally shown as a symptom of passion, it’s still a bit disconcerting and causes me to remind myself this is the 50s. For those wondering, Nargis lands some excellent shots, which I enjoyed, but on the downside the women in Chori Chori are generally portrayed as the aggressors in domestic violence.

The music is used to perfection in this film. Each song acts to illuminate the innermost thoughts of the characters singing or those observing the performance. Shankar-Jaikishan have the perfect big band sound for the romantic duets, and the orchestration is lush as befits this story. The songs show a range of musical influences and are very well integrated into the narrative. And who doesn’t swoon just a bit on seeing Asha Bhosle, Lata Mangeshkar, Manna Dey and Mohammad Rafi all on a soundtrack?

The classic visual devices from ‘It Happened One Night’ appear throughout Chori Chori – particularly the wall Sagar creates in their shared rooms by draping a blanket over a rope, those stripy pyjamas, and the cramped bus trip. It’s a fairly faithful remake, adapted to suit its audience’s sensibilities, and the changes don’t weaken the story.

Raj and Nargis are stunning and deliver beautifully nuanced performances. With the frisson of their legendary affair in mind, the romance on screen seemed that much more compelling as I wondered what was acting and what was revelation. The film has style, beautiful cinematography, lovely songs and strong performances. I give it 4 stars! Temple

 

Avakai Biryani

Avakai Biryani is not only a boy meets girl romance; it is also a romance of a filmmaker and the country he clearly loves. Written and directed by Anish Kuruvilla, a protégé of Sekhar Kammula, it is a simple story that relies on a strong script, excellent characterisation and deft execution to lift it above the clichés.

Akbar Kalam is a Muslim, an auto driver, a student and an orphan. He is caught between worlds and striving to make his way. He lives in a charity cottage, works for Master-ji the local big-wig, and dreams of getting his B.Comm despite failing his exams several times. His exam record is a running joke in Devarakonda.

Spirited graduate Lakshmi (Bindhu Madhavi) and her Brahmin family arrive in Devarakonda needing to start over after losing their fortune. Lakshmi starts making and selling her signature avakai and tries to get her father motivated to get back on his feet.

They both belong and yet they don’t, both making the best of what they have, and so a friendship grows. Lakshmi agrees to tutor Akbar and he helps her fend off unwanted attention from Babar – a leader in the Muslim community and a man with a predilection for satin pajamas. I seriously doubt Akbar was failing only because of his English skills, but Lakshmi doesn’t give up on him as quickly as I would have!

The handling of diversity in the Devarakonda population seemed to me to be very well done. I don’t have the expertise to comment on the reality of this portrayal but can say that as a narrative device it works extremely well. While religion does draw a line through the community, it is depicted as one among many divisions in this village. There are lines of caste, creed, financial status, education and of relationships. Characters cross these lines and back again as the business of making a living and getting the chores done is uppermost and there are few moments of speechifying. The lines of division become much sharper when marriage is in question, and that underpins much of the story.

We see where this is heading a long time before Lakshmi and particularly Akbar seem to. I have my doubts as to how long a boy and girl can hide any “friendship” in a small community, but their roaming around does give Kuruvilla the chance to show the beauty of rural Andhra Pradesh. The growing relationship seems natural and unforced and is not based on any love-at-first-sight or stalking. He calls her Avakai (or as my subtitles have it, Pickles), referring to her identity but also to her hopes for building a future. Their love grows from knowing and valuing each other.

The obligatory spanner in the works comes from the ongoing tension with Babar which is fuelled by testosterone, religion and politics. Babar tries to use religion as a lever to force Akbar to back down but fails as the hero decides to do what’s right for the whole village in a scene with shades of SRK in Swades.

Threats are made, scuffles take place and things boil over between the two men. There is only one way for honour to be satisfied. By an auto race around the village! I know some people rolled their eyes at this episode but it rang true to me. I just rolled my eyes at the sheer stupidity and very boyish behaviour.  Oh and it allowed Kamal Kamaraju to get his shirt off, which I suspect is a legal obligation for any Telugu film hero.  And there was an explosion, which may also be a compulsory element as well as a machete flourish.

Having established his right to stay in the village, managed a scheme to bring mains water to Devarakonda and finally passed his exams, Akbar has one last obstacle – getting Lakshmi. Despite acknowledging his help and decency towards them all, her family refuse to consider him as a suitor because of his religion and because of his limited prospects. Akbar and Lakshmi simply go their separate ways. Her family pressure is too much to withstand, and he has no family to offer them shelter or support.

This is a total spoiler so stop now if you don’t want to know how it all ends.

Akbar throws himself into work, builds on his success in politics and becomes a respected member of the local council. Two years on, Lakshmi’s father hears him speak at a political meeting and apparently undergoes a change of heart on hearing successful Akbar still speak of Lakshmi with feeling. She sends Akbar a jar of pickles with a note asking him to meet her. He looks radiant with joy as he realises the note is from Lakshmi and she is doing well.

They meet, she pretends not to mind his dodgy moustache, and then hands him a wedding card. There are tears on both sides before he sees the card is for their own wedding and that’s it. Happy ever after time. I expected a bit of anger from Akbar at this cruel trick but I think it’s already clear who really wears the pants in this relationship.

Surprisingly I don’t think this ending was either a cop out or disgraceful behaviour by her dad. Neither Akbar nor Lakshmi had the resources to throw family aside and go it alone. I can imagine it would be hard to marry off an opinionated educated girl especially if people began to talk about her relationship with the Muslim boy. She may not have had many takers after all. And why wouldn’t career success influence a father who has experienced losing everything and seeing his family suffer? Anyway I liked the resolution. No fireworks, just happiness and relief. I really liked that the girl was fully involved in choosing her own path and went in with eyes wide open.

The cinematography is beautiful. The colours are lush and welcoming; the village is dilapidated and picturesque. Kuruvilla paces the story well and doesn’t resort to the predictable speeches and characters. Both leads look good but not too glamorous. Their dancing is not brilliant but it seems entirely suited to the characters so their emotions were the real focus, not fancy footwork.  The music blends with the story and the songs are used well, with matching choreography from Prem Rakshith

All the support cast are effective and resist descending into total caricatures. The actors who play Akbar’s best friends are great fun, particularly Praneeth as Sondu who is the embodiment of the fiery spirited party boy that loves his booze, good times and his mates.

I have said before that romance is my least favourite genre. Often I find the plots too silly and the characters poorly acted or insufficiently interesting for me to care about how they are going to navigate the ridiculous story. Avakai Biryani is a successful film for me. It has substance and some thoughtful commentary in addition to charm and pretty visuals. The leads give good solid performances, and the supporting performers are excellent. I give this 4 stars! Temple (Heather will post a film review soon. Don’t panic!)