Kutty Srank

I’d only ever seen one Malayalam film before this, the excellent Manichitrathazhu, so I was ready to double my Mollywood count with Kutty Srank. I’d read that the film had won a number of National Film awards in India and had also screened at a number of international film festivals, so it sounded like a good film to catch. I was lucky enough to be able to see Kutty Srank subtitled on the big screen here in Melbourne as part of the Indian Film Festival organised by our friends at India Talkies. Going by the two films I’ve now seen and recommendations from the excellent totally filmi blog I will definitely be watching a lot more Mollywood.

The film tells the story of a disreputable sailor who earns his living working on the rivers of Kerala. We see him through the eyes of three dissimilar women and he is someone different to each of them. The film asks us to decide which of these different personas is the real Kutty Srank. Is he a thug and killer, an actor, a lover or a faithful husband? By the end of the film we even question if he is really dead, despite the film beginning with the discovery of a corpse. The writer/director Shaji N Karun never really answers any of these questions, but allows us to draw our own conclusions as each part of the story unfolds.

Revamma (Padmapriya) is the first person to come forward and identify a corpse, which has been found on the beach. She explains her connection with Kutty Srank in a flash back sequence. Her father Moopan is the local don in their area near Malabar and is a man literally steeped in blood.  Revamma’s memories of her early life are related to blood in some way and blood features heavily throughout the first scenes. Adding to all this symbolism, Kutty Srank has an intermittent nose bleed and his nostrils are permanently filled with the smell of blood. Revamma has returned from studying overseas and overthrows Moorpan’s great plans for her by announcing that she is going to become a Buddhist. Her father’s reaction is fairly predictable but his plans backfire when he uses Kutty Srank to dispose of a Buddhist monk who was with Revamma.

Kutty Srank’s loyalty to Moopan is unwavering and unquestioning until this betrayal and Revamma takes immediate advantage of Kutty Sranks despair and confusion, using this vulnerability as a way to engineer her escape. Despite the overly heavy blood symbolism this part of the story is fairly logical and the characters react in understandable if rather extreme ways.  Mamooty plays the swaggering thug Kutty Srank to perfection, making him violent but with enough shadows and depth to hint at much more to the man. Moopan’s rather grandiose living conditions are a nice contrast to the rest of the film and his affectations make him easier to despise.  Revamma seems to have been driven insane by her early experiences and her behaviour is very irrational and disturbed. The only normal people here are Revamma’s aunt and uncle who seem to be genuinely trying to help her and deal with her father as best as possible.  The escape takes Revamma and Kutty Srank close to Cochin where he meets Pemmana (Kamalinee Mukherjee), the second woman who turns up to identify the body.

 It appears that Kutty Srank has worked as a ferryboat captain in Pemmana’s village previously, but skipped out under dubious circumstances as is his usual habit. He is great friends with Pemmana’s brother, Loni (Suresh Krishna) who picks Kutty Srank to play the lead role in their annual Chavittu Nadakam about Emperor Charlemagne.

This traditional drama provides an excuse for some fantastic costumes, singing, dancing and stomping around the stage by the various members of the village. It also allows Mammootty to showcase the more human and fun side to Kutty Srank’s character. Although the menace is still there, the interactions between Kutty Srank and Loni give him an opportunity to laugh, joke and drunkenly sing as they roam around the village. The local priest is not happy to hear of the irreligious Kutty Srank taking part in the play and also taking over the affections of Pemmana. Father Yonas (Siddique) has been enlisted by the feckless Joppan to push his match with her and as Joppan seethes with jealousy, Father Yonas whips up fear and mistrust of Kutty Srank.

Tensions escalate in the village and there is plenty of scope for betrayal and murder – it rapidly becomes merely a question of who and when. Moopan’s henchmen also turn up on the river again in a very groovy speedboat. This, along with the death of his best friend, means that Kutty Srank is ready to skip town again. Avoiding the attentions of Pemmana and escaping a murder hunt are purely side benefits.

The third woman who turns up to identify the body is a mute, Kali. She has been living with an older woman who has amazing interpretative skills and understands exactly what Kali is trying to say. She is introduced as Kutty Srank’s pregnant wife and sensationally states that the body is not her husband. The final flashback tells her story which starts after Kutty Srank has moved on to Travancore trying once again to elude Moopan’s men .

Kutty Srank has taken up with Unnithan (Sai Kumar) who presides over an unhappy family where tragedy has been the normal order for the past 10 years. Unnithan blames this on Kali, a local mute who lives in the forest, and has tried a number of ways to be rid of her. As his trusted man, Kutty Srank heads off in a drunken rage to kill Kali but when he finds her and sees her pitiful existence he is unable to go through with the execution. He ends up being cared for by Kali following a snake bite and eventually becomes her husband.

We see a more tender and caring side of Kutty Srank through the eyes of Unnithan’s daughter in law Nalini who romanticises the couple in an escape from the misery of her own daily existence.  In the end Kali and Kutty Srank have to make a run for it as Moopan’s men have again put in an appearance.   The last scene takes place back in the village where the play must go on, and this leads to the final chapter in Kutty Srank’s life.

The film hinges on the performance of Mammootty since he’s on screen for almost all the film. In each storyline he brings out the complexities of his character and allows a little more of his inner nature to be revealed.  Mammootty brings plenty of physicality to the role and exudes menace and tenderness with equal conviction. He has stacks of charisma and it’s easy to see why the easy-going Loni hails him as a friend and all the woman in his life are fascinated by him. This is the first film I’ve seen with Mammootty in the lead and it’s obvious why he’s such a big star in Mollywood.

His co-stars manage to hold their own well enough against the superstar despite their smaller roles. Padmapriya does an excellent job of showing frailty and mental confusion. By the end, her enforced peaceful existence and escape from her father seems to have had an effect and she acts more normally. Kamalinee Mukherjee is fine as the obsessed young girl enthralled by the older man, but her character is more of a caricature. Her actions to get what she wants are appropriately shocking and this gives an unexpected twist to the story.  The outstanding performance of the three is by Meena Kumari as Kali. She is impressive as the frightened yet determined woman who finds the inner strength to deal with the frustrations and dangers of her existence. She has enough compassion to be able to love the man who tried to kill her and manages to convey all of this through her facial expressions and gestures alone.  The other supporting actors all do well within their roles but apart from the three women, the other characters are all more lightly drawn to ensure that the focus of the film is firmly on Kutty Srank.

The film excels in the cinematography and the different parts of Kerala are beautifully filmed by Anjali Shukla. The landscape is as much a character in the film as the other actors. It shapes the actions of many of the protagonists and provides both livelihood and death in equal amounts. The film won 5 awards at the National Film awards and has been screened at a number of film festivals. It’s definitely worth catching in a cinema if you get a chance to appreciate the sweeping shots that really highlight the beauty of Kerala. 4 ½ stars.

Pournami

I’ve become quite fond of Prabhas. Not in a ‘he’s so hot‘ fangirly way. But he is likeable on screen and his presence in a film does seem to promise a commitment to entertainment.  Pournami is colourful, visually pleasing, sentimental and rather silly. Just what I have come to expect from Prabhas in fact!

The film opens in 1953 and centres on a family with a long affiliation to a local temple. Many years back there had been a drought that threatened the livelihood of all in the surrounds. One woman had the strength and stamina to dance for Lord Shiva and was rewarded with rain. From that date, her family repeated this ritual every 12 years and her female descendants were trained to dance.

So it was a bit of a surprise to me that it all came as a surprise to the girls in the 1953 family that the eldest daughter, Pournami, was going to have to perform the ritual in 10 years time. Surely it might have rated a mention during dance lessons? Continuing the journey through time, we emerge in the 60s or thereabouts. Pournami has gone missing before the ritual must be performed. Her sister Chandrakala always wanted to dance but was overlooked. Chandrakala is now played by Charmme and she is reasonably convincing in the dance sequences. She is a Cinderella type figure – persecuted by her horrible stepmother, teased by local bullies and overlooked by many.

But where is the drama? Hello evil landlord! I do not in any way approve of evil landlords intent on deflowering young ladies who should be saving their strength to dance for Shiva. However, Rahul Dev has an excellent palace, a resident orchestra and generally believes himself to be a god or at least the equal of one. It is all highly entertaining. Pournami did a runner to avoid being kidnapped by Rahul Dev and he is now intent on claiming her sister.

But where’s the hero? Hello Prabhas in eye-catching plaid pants and rock n roll rebel attitude. Adding to the fun, we learn he is an ‘English Dance’ teacher, Sivakesava. Hmm…is that a Significant Name? Sivakesava rents room with Charmme’s family and opens his dance school.

In between dance classes and dodging the local nymphomaniac, he encourages Charmme to dance, sometimes with quite amazing results. He seems to have mysterious powers over Chandrakala – little things like making her teeth glow in the dark and resisting her attack snake. But he uses his powers for good, and for fixing fuses, so we need not be alarmed on her behalf. I was amused by his gramophone – it’s just not rock n roll as I know it!

All the threads seem to be drawing together, but why? Who is Sivakesava and why is he intent on protecting the upcoming ritual? An extended flashback reveals that he met and fell in love with Pournami (played by Trisha) after she fled the village. She had joined a troupe of travelling performers, and her amazing dance talent, or perhaps her skimpy outfit, caught his eye. Pournami continues to practice her classical dance in her spare time. In a very pretty scene under the full moon, she gives ample evidence that the odds of pleasing Lord Shiva will be improved if she doesn’t dance for him.

It turns out that Sivakesava was from a family who had a blood feud with the other big family in the region. He was sworn to avenge his brother and then would no doubt be hunted down in turn. Pournami became a victim in this feud, sacrificing herself to save her husband on their wedding night. The wedding night scene may mean I never look at corn in quite the same way ever again. Yes, that was corn with a c.

His past life continues to pursue him, never giving him a clear path to his heart’s desire or letting him subside into anonymity.

Chandrakala is abducted by Rahul Dev and he shows why he needs that piano and keeps an orchestra on standby. There is nothing funny about kidnap and rape in reality, but when the villain is improvising a melody to the tempo of Charmme’s footsteps it is very entertaining and adds to the cartoonish effect, as does his balletic fighting style. Naturally Kesava comes to her rescue again, and his actions cement her feelings for him.

Thus the other crucial episode unfolds – Kesava feels compelled to tell Chandrakala about his past with Pournami and why people from his old life, particularly his fiancée Mallika (Sindhu Tolani with a terrible hairdo), are still pursuing him. Chandrakala takes up the challenge to dance at the festival, motivated by love of her sister, of her father and for Kesava.

The finale at the temple is visually stunning and yet daft in equal measures. Which really sums up the whole film so it is perfect.

Although Pournami’s name and presence infuse the film, Trisha is overshadowed by Charmme and Prabhas. This is mostly due to the structure of the film – her story is told in isolation from the present time drama and we aren’t so involved in her relationships with anyone other than Sivakesava. In a film about dancers, Prabhu Deva gave Trisha some beautiful picturisations but her dancing was not as strong as Charmme’s and that aspect didn’t convince me. She looked lovely and her acting was as convincing as the role allowed. When Pournami appears to take over during the final dance it is shown as a way for everyone, including her spirit, to find closure. Trisha uses her very expressive face to communicate her sorrow and joy at this final encounter with her loved ones.

Charmme irritated me in the first half of the film, but I think she was meant to be a troubled teenager who was a bit bratty so I suppose that was a win. Her portrayal of a growing love for Sivakesava was done well, and I could see her puzzlement and annoyance turning to appreciation of the man who supported and protected her. She was a little tougher than your average filmi heroine, and her demonstrated snake wrangling skills make her more than a match for the average thug. Although the hero had to step in and help her finish the ritual, his help would have been for nothing if she hadn’t had the fortitude to keep going and stay focussed. Finally, she saves Kesava’s life and through that act wins the right to his future as his past finally lets go. I felt a bit sad for Chandrakala at the end as once again she will be the understudy for her sister, only this time in life.

Despite the story being ostensibly about the girls, this is a Prabhas film. He is at the centre of all the action and subplots, and once he arrives in town he is on screen for most of the film. He is convincing as both the kick arse hero and the misty eyed lover, and seems to have fun in the retro dance sequences. His relationship with both the heroines was played well, and there is a marked difference in his interaction with each of them. It’s a typically fun Prabhas performance. And his costumes… They make a statement all on their own.

The supporting cast were fine, with Rahul Dev, Brahmaji and Mukesh Rushi the standouts. Sunil is sweetly funny as Pournami’s brotherly friend and Ajay is reliable as a local thug. The soundtrack by Devi Sri Prasad is enjoyable and suits the story. Of course the songs are a visual delight as I expect from a Prabhu Deva film. The sets, the costumes, the locations are all beautiful and add a fairytale quality.

The film has a happy ever after ending, with signs of the new generation ready to maintain this lovely tradition. With any luck they’ll have a new landlord before the next festival!

See Pournami if you like the stars, plaid pants, excellent set design, pretty song picturisations and a dollop of overacting. I give this 3 and ½ stars.

Paruthiveeran

The film opens at a temple festival, full of colour and music. The camera draws the eye in through a range of points of view, creating the feeling of being part of the milling crowds. It’s all very colourful and entertaining, and then the knives come out. We’re in a place divided by caste and old grudges, where the police are the law but not the authority.

In a black and white flashback, a young girl is pushed into a well. Her cousin, Paruthiveeran, helps to keep her alive, and an obsessive love is born. The children become friends and promise to be together always, even after they grow up.  Soon Muthalagu tells anyone who will listen and everyone else as well, that she will marry Paruthiveeran and only him.

Back in the present day Paruthiveeran, or Veeran, played by Karthi (knife wielding ne’er do well from the opening sequence) and Muthalagu (Priyamani) are still in the village. What will happen to a strong willed girl who refuses all other offers and stands up to her father? Why would she want Veeran who is a drunken womaniser, not interested in her and not particularly attractive? Priyamani and Karthi make the melodrama more compelling than it might seem.

There are lots of spoilers ahead so if you really don’t want to know, please stop now.

Muthalagu is an interesting character, and not your usual romantic girly heroine. Priyamani’s performance is totally convincing, even as I was rolling my eyes at some of her character’s choices. Muthalagu is complex yet single minded and while I couldn’t see myself ever obsessing over Karthi, I could believe that she was.  She is beaten and verbally abused by both of her parents but will not flinch, and even threatens her father in return. Her teachers and others keep asking why she wants to throw herself away on a man who is usually in jail, why she would deliberately fail 4 years of school so she can postpone being married off. She takes poison rather than marry another man. She drugs Paruthiveeran, ties him to his bed and tattoos her name on his chest.

This is not a shrinking violet, but nor is she a crazed caricature. She knows everyone is talking about her, but she never tries to hide her feelings or make any pretence. She believes Paruthiveeran is her fate, they are meant to be together and she will not break her promise to him or to god. There is no swaying her, not even his protests can persuade her.

It’s not a glamorous role – most of the time Priyamani is in plaits with the scrubbed face no makeup look. She doesn’t try to make crying look pretty; she lets the anger and frustration burn through. Her body language and facial expressions really capture a mix of arrogance and uncertainty. When Muthalagu smiles, she is a radiant young girl in love. Priyamani has been praised to the skies for this role and bagged a number of awards, and I can see why.

Karthi did his best in his debut to give his character some depth.  Veeran is a bully and a bit of an idiot, his only ambitions seem to be to upset local dimwit Douglas and to commit a big enough crime to go to Madras prison.

He spends a lot of the film hanging around with his equally useless uncle Sevvalai (Saravanan), getting into fights, avoiding Muthalagu and shagging an assortment of women (some paid, some volunteers). He basically steals a prostitute from some local men (he gives her back when he is done), and is asked to share one of his girls with them one day – a throwaway line that will have repercussions. He rejects and humiliates Muthalagu time and time again, and he is as frustrated by her obsession as she is by his resistance.I did enjoy his visible transformation to the semi-domesticated boyfriend; once again, ruler straight side parted hair seems to be the Good Boy indicator. But how good can he possibly be? Well, he does get that tattoo amended to have both their names enclosed in a heart so I suppose that is a commitment.

Once the two admit their now mutual feelings, the film starts to go off the rails a bit in search of more dramatic tension.  The family feud gains intensity, caste violence takes the stage and some of the characters seem to go out of focus. There is another flashback sequence that explains the origin of the family enmity, but I didn’t think such detail was all that necessary.

The film builds to a finale that is both highly melodramatic and somehow shockingly real. Deciding to make a break from the village and start a life together, Paruthiveeran hides Muthalagu in his shack and leaves to protect his uncle. Unfortunately, that sleazy guy from the prostitute episode sees her and decides it is time to claim his dues. After a horrible gang rape sequence that is disturbingly matter of fact, Veeran comes back to find her dying. I don’t think this is a case of a ‘bad girl’ being marked for death – Muthalagu died because of Veeran’s actions and who he was, and she didn’t seem to be subject to a directorial judgement by Ameer Sultan. The death scene was well written, and not at all sickly sweet. Muthalagu’s parting words to Veeran are a demand for some kind of explanation as to how she could have waited her whole life, and ended like this. And I was asking the same thing. Veeran decides he must cover up the dishonour to his love, and perhaps also use her death to have one last shot at her father.  What he did startled me and while it made a sort of sense, the ick factor was high. Karthi did reasonably well with the extremely emotional scenes, but it was in the quieter sorrowful moments that he really convinced. It was quite unnecessary that we got an eyeful of Karthi’s butt in the final scenes but whoever pre-ripped his clothes was very determined. I am sparing you the sight.

The support cast are very good – they look and sound the part and this isn’t a glossy view of country life. I wasn’t so taken with the little girl who played young Muthalagu. Her voice was a monotone buzz that grated, but her expressions were fun and she managed to be precociously flirty and still a child. Saravanan as Sevvalai is good but doesn’t get much to do apart from support Karthi. The grandmother and mother (Sujatha) in Muthulagu’s family are intense and their performances are high on energy but not overly histrionic. I really felt the tension in her family, and it made the typical family disapproval scenes much more compelling.

Yuvan Shankar Raj’s soundtrack is excellent. Some tracks sound as though they are sung by traditional singers rather than studio artists, and I think that works really well in building the sense of place. The rural setting is very picturesque and appealing, and the cinematography captures both the energetic village life and the open countryside.

The flashbacks took up too long, and the ending is what I have come to think of as typically ‘everyone dies or lives unhappily ever after Tamil romance’. I’m never very happy about the depiction of rape in films, but I think this was given some weight and treated as an assault, not a justly deserved punishment. It was not made to be the girls fault, despite what her rapists may have said, and I appreciated the writing that made the scene compelling. Priyamani is the reason I picked up the DVD in the first instance, and her performance is remarkable. I don’t imagine I will feel the need to watch it again anytime soon, but I did like seeing great acting, a strong female character and some interesting relationships on screen. I give it 3 and 1/2 stars.