Tag Archive: Jamuna


Mooga Manasulu (1963)

Mooga Manasulu-title

Mooga Manasulu is a reincarnation romance directed by Adurthi Subba Rao and starring Savitri and Akkineni Nageswara Rao. Some time ago I asked around for reincarnation film recommendations, and several people mentioned Milan (Hindi, 1967). While tracking that down, I discovered Mooga Manasulu is the original. I slightly prefer the Telugu original to the Hindi remake although I like both films. The music by K V Mahadevan is just lovely and I think the cast has a small edge over their Hindi counterparts.

I seem to have a higher melodrama tolerance in reincarnation films. Perhaps it is because the core theme allows that the end is not the end so even if tragic events occur, there is still a chance for characters to have the life they deserve or at least get a do over.  When I know the outcome of a story I tend to focus more on the characters and how they get to that resolution. Mooga Manasulu’s strength is in the lead actors and their characterisations, some determined forays into scenery chewing notwithstanding. I do find the acting a little dated and stylised, but that is the same when I watch most films from the 50s and 60s in any language.

The film starts with newlyweds Gopi (ANR) and Radha (Savitri) leaving for their honeymoon. En route Gopi has flashbacks and recognises landmarks. His past comes back in a rush and he narrates the story to Radha, also present in that past life. So in effect, it starts with a happy ending and that helped tide me through. They meet Gauri (Jamuna) who had played such a role in their past, and is now an old woman waiting for death. The story shifts to the past and we relive the love triangle. ANR has a nice rapport with both actresses and it was easy to empathise with the three characters over their circumstance if not their actions.

Mooga Manasulu-Gopi and GowriMooga Manasulu-ANR and Savitri

ANR looks every inch the middle class city boy in his modern life, and is charming if a bit over the top as past life Gopi. The present day frames the core events so Gopi the orphan boatman is the central figure. He is simple, occasionally verging on stupid as is often the case when ‘simplicity’ is being portrayed. But by and large ANR doesn’t overdo the wide eyed naivete too much. There is a clear difference between Gopi playing dumb to irritate Gauri and Gopi being genuinely clueless. He is argumentative and brotherly with Gauri, showing an affectionate but not romantic interest. Gopi is keenly aware of the gulf between himself and Radha but has an innocent idealistic love for her. They sing together and he presents her with a flower every day. He might pine for years after she marries, but he has no genuine expectation of being the groom.

Mooga Manasulu-SavitriMooga Manasulu-Radha and Rambabu

Savitri is Radha. She is a very proper young lady but she has a definite personality and doesn’t take nonsense from swoony college boys.I enjoyed Savitri’s facial expressions when her suitor Rambabu was waxing lyrical about letting her win a singing competition. Her response – do what you like, I’ll win it anyway. Savitri maintains a sweetly neutral facial expression while often her eyes tell a different story. In many ways Radha is the initiator in her largely imaginary relationship with Gopi. She steals his food, she buys him clothes and sits on the floor with him. She knows the rules and decides which ones to break. Her love for him is more romantic where his affection is idealised and a bit abstract.

In song fantasies she imagines Gopi surrounded by balloons – that can only be love! But she does as her family wishes, and marries and moves away (ferried, of course, by Gopi). When she returns she is a widow and Gopi is devastated that her life has taken such a turn.

Mooga Manasulu-marriedMooga Manasulu-leaving home

Mooga Manasulu-double the woe

I tried to be sympathetic but the reactions of Gopi to Radha’s misfortune and her grief at his horror were just a bit too much. But it is a melodrama. Their closeness is the talk of town and that is bad news for all.

Mooga Manasulu-Jamuna as GauriMooga Manasulu-Gauri looks after Gopi

Thank heavens for Jamuna as at least someone could dance a bit to the wonderful songs. (Reincarnation does nothing to improve my low montage and weepy duet tolerance.) Gauri is determined to marry Gopi and had things gone to plan, she would have. Jamuna is occasionally grating as Gauri is so loud and childish but like Gopi, a lot of her acting up is done for effect. She does have a sensitive side and seems more of a young woman and less of a silly girl when Gopi is beaten up and needs care. Gauri is also the object of lust for Radha’s uncle Rajendra (Nagabhushanam) and he is not fussy about whether she consents or not. She had no luck at all with the men in her life, and her decision making was not always helpful. Her impulsiveness inadvertently brings doom upon Gopi and Radha, and she cannot stop the backlash. Gauri is overshadowed by the connection between Gopi and Radha, yet her role is pivotal and Jamuna really holds her own. In fact, she went on to reprise the role in the Hindi version along with Sunil Dutt and Nutan.

While there are lashings of impassioned dialogues, there is also a strong visual language underscoring the events too. There are recurring motifs of lamps, flames and lights that recall the momentary flickering that is a human lifespan.

Mooga Manasulu-sorrowMooga Manasulu-misery

Some things are shown rather than told – when Radha pinches Gopi’s tiffin instead of her own as a means of putting herself closer to him. And it is just so pretty to look at. Whoever was in charge of boats had their hands full as in the background of almost every scene there are sailboats gliding along the Godavari. Gopi tells Radha that the Godavari is his mother and will always carry him safely in her hands. There is a drowning in the film, and while the actual scene is a bit clumsy and not at all convincing or perilous looking, it resonates with the constant presence of the river in the characters’ lives.

Mooga Manasulu-Radhas family

The support cast are minor in terms of characterisation although they do instigate some key incidents. I did enjoy Suryakantham’s turn as the not very wicked stepmother.

Mooga Manasulu-Gopi and RadhaMooga Manasulu-balloons

The soundtrack by K V Mahadevan  is delightful and suits the mood and characters perfectly. I couldn’t locate subtitles for the songs but from all accounts the lyrics are still highly appreciated. The songs amplify what is happening in the drama rather than breaking from the narrative. The picturisations are lyrical and moody often enhancing the feeling of impending disaster.

See this for the excellent lead trio,  if you like your melodrama laid on with a trowel, or the notion of recalling a past life appeals. 3 ½ stars! (Deductions for excessive Nahiin Face)

This slideshow requires JavaScript.

Bhookailas


Bhookailas is replete with all the necessary elements for fine entertainment; great actors, beautiful music, lots of excellent dancing, fabulous sets and most important, a good story. It’s not just a fluffy fairytale or fantasy though as there is some philosophy underneath the gilding. But more than anything, it is a great entertainment and a pleasure to watch. (The Volga DVD has good subtitles and the picture quality is fine on screen although poor in screencaps.)


Ravana (NTR) has conquered the human world and is at a loose end. Being a magnanimous ruler, he asks his brother demons what they want as a reward for this victory. His generals suggest a sleeping festival (excellent!), peace and justice for all, and finally that he declare war on heaven as the gods are worthy opponents for demons, not like frail humans. In order to avert this war which Ravana will likely win, the sage Narada (ANR) starts conniving and scheming to keep Ravana from invading.


Ravana is brave, intelligent, principled but very impulsive and has little self control. NTR is in his element as the larger than life Ravana. He creates a sympathetic character but one whose flaws are all too evident. The character spans broad comedy, doe eyed romance and the aggressive assurance of unchallenged leadership. Ravana is easily manipulated by Narada, Vishnu, Parvathi, his own mother and Ganesh among others.

His lack of insight and self awareness brings him undone when he has the potential to rival the gods should he focus his will. So he is like lots of men we all know- asked to bring back one specific item from the shops, and coming back with either nothing or something completely random.


Ravana’s mother Kaikasi (Hemalatha) is a devotee of Shiva. When her prayers are disrupted to stop her gaining Shiva’s benediction, she charges Ravana with making Shiva answer her prayer. He is a total mummy’s boy. He takes it one step further and promises to bring back Shiva’s atmalingam, his soul, for her to pray to. When he decides to beseech Shiva through rigorous penance, not even Helen can distract him.

But he loses this focus and falls under an illusion that sends him off on a tangent. Ravana’s quest to win back that blessing from Shiva takes many detours thanks to Narada.


Narada (ANR) is intent on maintaining the status quo. He plays on the susceptible Ravan and the change resistant gods. He puts the wind up heaven with dire predictions about what will happen should Ravana succeed. He stirs up Ravana’s impulsive and suspicious nature to manipulate him. ANR’s performance is lots of fun with a supercilious eyebrow here, a self serving whinge there, and a whole lot of economy with the truth. He sabotages Ravana’s request for a boon from Shiva, using illusion to persuade Ravana to ask for Parvathi as his reward. But the plan doesn’t play out exactly as Narada hoped, and he scrambles from drama to catastrophe and back again with only his wit and sophistry to help him navigate between the gods and demons. The gadfly tactic manoeuvres the protagonists, sets up conflict and also provides some of the more comedic moments.


Shiva’s alert and active snake companion was a highlight. The snake is quite interested in the proceedings. I was picturing the person responsible for snake directing and the bag of tricks they must have employed. Occasionally the snake would have a snooze and seemed to be waiting for someone to do something entertaining. Nagabhushanam portrays Shiva in a more paternal style, taking an indulgent approach to his devotees most of the time.

Parvathi (B Saroja Devi) is beautiful and stately and her role requires little more than that. Parvathi is used as a pawn in the game Narada is playing with Ravana, and despite her power she finds herself being carted around from pillar to post. But finally after prompting from the ever helpful sage, she uses her own power of illusion to break free. Apparently Ravana couldn’t see her inner beauty.

Mandodari (Jamuna) is Mayasura’s daughter, and persuades herself to fall for Ravana. Jamuna is lovely but she looks a little too mature and knowing to be totally convincing as the young and inexperienced princess. Her handmaidens joke about how Ravana will be a bucktoothed crosseyed hunchback and then tease her when they see she has feelings. Mandodari is very privileged and enjoys the finest things in her father’s lavishly decorated aquatic themed underwater kingdom.

But she has a hard time of it when she gets the husband she wants and discovers he was under the impression he had married the goddess Parvathi. Mandodari is another unwitting player in Narada’s plan to keep the three kingdoms in their proper place.

After all the trickery and deceit, Ravana offers penance in very dramatic style, cutting off his own head. It makes the acts of contrition my school priests used to dish out look pathetic. Ravana wins forgiveness but fails to triumph thanks to his inability to stay on task. Again. He neglects an instruction, disregards a warning and jeopardises the very thing he had struggled for.

His flaws were his undoing and they were all things he could control or learn to manage. Luckily his failure created something very special for the human world, so the film ends on a cheery note.


The animosity between would-be in-laws Ravana and Mayasura (an ebullient S.V Ranga Rao) is due to their worship of different gods – Shiva and Vishnu. There are some very pointed references to this, including Narada rebuking them for not realising that god is one and omnipotent. I wondered if this speech was in response to current day issues or purely part of the story. It seemed to be directed straight down the barrel of the camera which made me think it was at least partly commentary aimed at the audience.
The songs are particularly enjoyable, even more so with the bonus of excellent dancers. The songs are directly linked to the story so expand on things or underline issues. In Mayasura’s palace Kamala Laxman performs a very elegant dance depicting Vishnu’s avatars. While Gopi Krishna dances in a more wild and entranced style in devotion to Shiva.

The visual effects are simple, and the use is restrained, so they also enhance the atmosphere of a world outside of human reality.
As with many of the devotional, religious and mythological films from the 50s and 60s that I’ve seen, you don’t need to know anything about the main characters as a preqrequisite to enjoy the story. Bhookailas is beautifully self-contained, and K. Shankar has structured it to make the story accessible and entertaining. Watch this for the rattling good story, the wonderful actors and the visual riches. 5 stars!

Heather says: I found Bhookailas to be an interesting film as it shows Ravana from a totally different point of view. NTR’s demon king is depicted more in his ‘devoted follower of Shiva’ character rather than the more traditional ‘Ravana as the embodiment of all evil’ and for most of the film he is heroic and really quite dashing. It’s quite a change as I think this is the first film I have seen where Ravana hasn’t been just the villain that everyone is supposed to hate and it does make for a fascinating story.

NTR is excellent in his role and his depiction of Ravana’s all-conquering and all-powerful king is very believable. His devotion to Shiva is well shown but even better is his colossal arrogance which NTR hits just right, and when Ravana loses his temper there is a real edge which brings out his demonic nature clearly. However, Although I really liked NTR here, the standout performance for me was ANR. He is brilliant in his depiction of the sage Narada, and I think that this is probably the best characterisation of the trouble making sage I have seen. Narada’s frequent nods, winks and knowing looks are very well done, and he excels in causing trouble for trouble’s sake. ANR hits the character perfectly and his mannerisms and facial expressions make his scenes very enjoyable to watch.  The interactions between Narada and Ravana are also very well written, and both actors work very well together to bring their characters to life.

As Temple has mentioned, there is very little scope for any of the female roles here, and Hemalatha as Kaikasi probably has the role with the most substance. I enjoyed her performance and her exasperation at her impetuous son was excellently done. I wasn’t very impressed with Jamuna’s Mandodari and all her simpering, but I did love the underwater palace where she lived. Seeing Helen pop up in a song was a lovely surprise, and I was suitably impressed that Ravana was able to ignore her wonderful dancing as he meditated. Great music, fantastic performances and a thoroughly entertaining story make Bhookailas very well worth watching and I thoroughly recommend it. 4 stars.

Gulebakavali Katha

I love folk tales and fantasy in Indian cinema, and when they are combined with a theme involving eyes and blindness then that’s a combination guaranteed to make me watch. And Gulebakavali Katha doesn’t disappoint with plenty of eye references and fantastical scenes throughout. The story is reputably based on Madhira Subbanna Deekshitulu’s Kasimajili Kathalu which also provided the story line for Patala Bhairavi, although from time to time the story here reminded me of Jason’s quest in the Greek classics. It’s a fun film with the emphasis on the fantasy and NTR’s hero is dashing, suitably brave and self-sacrificing. The music is lovely and plentiful, and the sets and costumes are absolutely fabulous.  There are excellent opening titles featuring an animated skeleton, and the story opens in the best possible way with a song featuring Geetanjali and Jyothy as dancers.

The storyteller introduces the tale of King Chandrasena (Mukkamala Krishnamurthy), his two wives and his wicked brother-in-law who is conspiring to take the throne. King Chandrasen’s first wife Gunavathi (Rushyendramani) falls pregnant after she is blessed by the goddess Parvathi. This makes his younger, second wife Rupavathi (Chayadevi) jealous even though Rupavathi already has 3 sons of her own. To make sure that her children will inherit the throne, Rupavathi plots with her brother Vakraketu (Rajanala Kaleswara Rao) to get rid of the baby and discredit her rival. With the help of the Royal astrologers, Vakraketu concocts a tale that the King will go blind if he sees his son. Not content with this form of banishment, Vakraketu then orders his soldiers to take the baby into the woods, kill him and bring back his eyes as proof of the deed. Of course it doesn’t go to plan and the baby ends up being rescued and brought up by a shepherd couple in the forest.

Rajanala makes an excellent villain here with his amazingly expressive eyes and appropriately evil laugh. His performance also provides a strong foundation for the story as he schemes his way towards the throne with the help of the treacherous army chief Dushtabuddi. He also has excellent moustache twirling skills!

Meanwhile, as may be expected from someone who grows up as a goat-herder in the woods, Vijay (NTR) grows up to be a handsome well-spoken young man who has an amazing ability with a sword but no idea about his real parents. Despite his lowly start in life, Vijay is a man of principles and NTR gives him plenty of charm and humour to go with his bravery and spear throwing. He does look the part of the perfect fantasy prince and can look determined, puzzled, worried or intrigued as required.

Now that Vijay is grown up and capable of thwarting his plans, Vakraketu finally decides to make his move on the throne by poisoning the King’s wine to destroy his sight. This happens to coincide with a hunting trip into the woods enabling Vijay to turn up just in time to be the last person the King sees before the poison takes effect, thus fulfilling the totally fabricated prophesy. While Vijay easily evades the soldiers sent to capture him he’s intrigued enough to climb up to the King’s lodge and discovers his heritage. After meeting his real mother, he sets out to discover the fabled Gulebakavali flower which will cure his father’s blindness.

Vijay’s three elder brothers have grown up to be complete fools under the influence of their uncle, but they also decide to search out the fabled flower and they provide much of the comedy throughout the film. Although they’re not particularly funny they aren’t too irritating despite the youngest brother’s incredibly squeaky voice, and they do have an important role to play as they cheat their younger brother later on in the film. The rest of the comedy is provided by Atitelivi (Balakrishna) who befriends Vijay and helps confound and defeat Vijay’s three brothers and by Vijay himself as he proves he has plenty of brains to go with his bravery.

On his quest for the gulebakavali flower Vijay has to overcome many challenges, and the first of these is in the form of a beautiful woman who has declared that she will marry the man who can beat her at dice. Yuktimati (Jamuna) provides plenty of glamour and looks stunning as she scams various rich men out of their wealth and takes them prisoner, although unlike Circe she doesn’t go as far as turning them into pigs.

After his brothers succumb and are taken prisoner Vijay disguises himself as an old man and beats Yuktimati when he discovers her trick of using a mouse to distract her cat which serves as her lamp.It’s all rather silly and the cat and mouse are both obviously stuffed, but it’s a nice fairy-tale like idea and the song with NTR in disguise is excellent.

Despite beautiful women throwing themself at him, the search for the gulebakavali flower must go on and Vijay leaves his new wife to continue looking for the cure for his father’s blindness. He picks the scariest looking spot in the entire forest to go to sleep, so it’s not surprising that he is awakened by a skeleton that attacks him as the statue starts to breathe smoke, the moon sports a skull and there are bats and snakes in abundance. However it was all just a test and after proving his bravery, Shiva gives Vijay an enchanted jewel which will enable him to become invisible and reach the yakshaloka.

Once there he discovers the beautiful princess Bakavali and her entourage who guard the golden flower. The sets here are beautiful and as well as singing and dancing there is also synchronised swimming to enjoy. Peacock beds are obviously de rigueur for fantasy princesses and Bakavali has a rather nice example here.

Back on Earth with the flower Vijay meets treachery and betrayal and becomes progressively more unshaven and tattered which makes the resemblance between him and his grandson Tarak very obvious.

There are more damsels in distress to rescue and more fantastically gory eye scenes before Vijay adds a second wife to his collection by marrying Bakavali as well before heading home to save the day.  Here are some more pretty pictures of the various beautiful women who all are happy to see Vijay, plus the elusive gulebakavali flower.

While Gulebakavali Katha follows a fairly standard fantasy theme with a heroic prince overcoming various challenges it’s all done beautifully with stunning sets and some very sparkly jewelry.  There is enough humour in Vijay’s character that he doesn’t become too sanctimonious despite all his self-sacrifice, and he seems quite delighted at the various women who throw themselves at him. Jamuna has the best described role among the women as Yuktimati along with her chief handmaiden Asha and it’s a shame that they disappear from the story so quickly.

The effects are really quite innovative for the time and feature transformations, fighting skeletons and plenty of quite realistic eyes being thrown around. There is even a flying dragon as transportation although rather oddly it makes the same noise as is generally used for UFO’s. On reflection though, that perhaps does make sense! There are plenty of songs and some very beautiful duets although the mix of traditional songs and fifties ‘big band’ sound is occasionally a little strange. I really couldn’t decide which of these was my favourite, so here is a link to Nannu Dochokundavate with Vijay and Yuktimati, and below is Kalala Alalapai where Bakavali is dreaming of Vijay.

I really enjoyed this film as the simple story unfolds so smoothly and the whole film looks absolutely stunning. NTR makes a wonderful heroic prince and I love him in these roles, particularly with such excellent co-stars. The eye related theme is fantastic and so much fun without being overdone or used too heavily as a metaphor.  I thoroughly recommend watching and as an added bonus, it is available with subtitles! 5 stars.

Temple says:

I tracked this film down after reading Minai’s excellent blog post. While I enjoyed it immensely, there are a couple of things that didn’t work so well and I wouldn’t put this quite at the top of my list of vintage Telugu fantasy.

After the great start with jaunty music and skeleton, the device of a story being told within the film detracted a little from the opening sequences. There was a bit too much telling via voiceover and not enough getting on with it. I don’t particularly care for the intrusive narrator in films, unless we are talking The Princess Bride, as it can be distracting and can break the rhythm of the story. While it was intended to convey the folktale flavour, I think just showing the events happening would have been better. Heather has pretty much retold the whole plot, so I won’t go over my favourite episodes, but there are lots of obligatory folktale challenges and obstacles, all solved in a stylish and heroic manner. But while there is a lot happening, and lots of characters coming and going, this felt like it was plodding along at times where it should have had more zing.

Maybe that is because there just isn’t enough dancing for my liking. Compared to other favourites of mine like Patala Bhairavi, Bhookailas (featuring Helen!) and Jagadeka Veeruni Katha (with the peppy L Vijayalakshmi as a snake goddess), this film is a bit light on for songs and dances. The music is very pleasant, and slightly eccentric at times, but I can’t recall most of the melodies now while I can immediately think of songs from the other films. Clearly I need the sparkly dance outfits and choreography to make me remember.

NTR has a romantic melting eyed look that suits the princely characters but is physical enough to be the heroic warrior or goatherd as the case may be. I can see why he is synonymous with this genre – it is just perfect for him. I’m quite fond of Balakrishna too so I enjoyed his contribution to the comedy and confusion. And the ladies all look stunning and suitably fairytale princess inspired, which for the most part is all they need to do. The costumes and jewellery are typically lavish and beautifully filmed.

The fantasy genre is something I think Telugu film makers excelled at in the 50s and 60s. Regardless of whether the inspiration was folktale, mythology, history or religion there is an abundance of delightful films that combine beautiful visuals with a sense of wonder and whimsy. But while I like Gulebakavali Katha, I prefer the more sprightly energy and derring-do of the other films I’ve listed. (Although this film has NTR plucking his eyes out, I don’t think anything can top him cutting his own head off in Bhookailas. Terrible pun, sorry!) It is well worth a watch but there are other films in this style that appeal to me more. A small deduction for the slightly draggy start, and the missed opportunity for more dances. 4 stars.

Follow

Get every new post delivered to your Inbox.

Join 39 other followers

%d bloggers like this: